Chapter 37
Then Physician JÊvaka said:
‚Great King, be not afraid. I do not deceive you. I will not hand you over to your
enemies. Great King, go ahead. Within the circular hall there are oil lamps burning
brightly.‛
(Herein JÊvaka thought: ‚The King does not know that I never take life. If I do not
console him, he will come to ruin here.‛ So he consoled the King to allay his fear
effectively by telling him twice not to be afraid and assuring him that he was not
being deceived.
(Then to make his assuring more weighty, he told the King twice to go forward and
said the oil-lamps were burning brightly in the hall. The implication of this last
remark was that the illumination in the hall left no doubt about the presence of
good people and the absence of insurgents and robbers who always went about in
the dark. JÊvaka's speech was then deeply meaningful indeed.)
AjÈtasattu's Questions on The Advantages of Monastic Life
Then King AjÈtasattu went by elephant as far as possible and at the gate of the monastery
he dismounted. As soon as he put his feet on the ground, the power and glory of the
Buddha pervaded his whole body. He sweated so profusely that he was nearly forced to
change his garments. He remembered his parricide and became overwhelmed with fear. So
he dared not go direct to the Buddha. Instead, he took JÊvaka's hands and like a visitor
looking around the monastery, he complimented JÊvaka, saying: ‚You have built this
building wonderfully! You have built this building wonderfully!‛ When they came to the
entrance of the circular meeting-hall, the King asked Jivaka where the Buddha was: In fact,
it was customary with kings to affect ignorance and ask in spite of their knowledge.
Then JÊvaka thought: ‚The King is like a man who stands on earth and asks where the
earth is; like a man who looks up to the sky and asks where the sun and the moon are; like
a man who stands at the foot of Mount Meru and asks where Mount Meru is. I will now
show him the Buddha.‛ So JÊvaka raised his joined hands towards the Buddha and said:
‚Great King, that person seated before the monks, leaning against the middle pillar and
facing east is the Exalted One.‛
Then King AjÈtasattu approached the Buddha and paid his respect. Standing at a place, he
looked again and again at the monks who were serene and dignified like a very clear lake,
dead silent without any coughing or sneezing, their eyes calmly fixed on the Buddha
without casting a single glance at the gorgeous gathering of the King and his people.
The King marvelled and exclaimed:
‚The monks are so serene. May my son, Prince Udayabhadda, have such serenity!‛
(Herein King AjÈtasattu's exclamation should not give one the impression that he
wanted his son to lead a monastic life and become serene. In fact, at the sight of
the monks, he became clear in his consciousness and remembered his son.
Naturally, getting an object that is hard to come by or seeing something marvellous
reminds one of one's beloved relatives or friends. The King uttered the above
words because he remembered his son (and not because he wanted to have his son
ordained).
(In another sense, his exclamation was due to his worry about his son and his
desire for the Prince's serenity. For he thought: ‚The day will come when my son,
seeing that I am still young, asks me where his grandfather is. If he comes to know
somehow or other that his grandfather was killed by his father, he will take it into
his head to kill me and become king.‛
(In spite of his worry about his son and his desire to make the Prince serene, the
King was destined to be killed by his own son. In the lineage of King AjÈtasattu
there were five cases of parricide: (1) Prince AjÈtasattu killed his father, King
BimbisÈra, (2) Prince Udaya killed his father, King AjÈtasattu, (3) Prince
MahÈmuÓÉika killed his father, King Udaya, (4) Prince Anuruddha killed his father