THE GREAT CHRONICLE OF BUDDHAS
46
hate towards all the things that are dumped upon it, whether they are clean or foul.
Likewise, Sumedha, you should always remain composed, equable in heart, not being
affected either by love or hate. When you are accomplished in fulfilling the Perfection of
Equanimity, you will attain the Path and Fruition, and Omniscience.‛
A Great Earthquake took place after The Reflections on all The Ten Perfections
When Sumedha had reflected on the Perfection of Equanimity, it occurred to him thus:
‚The Perfections which contribute to the maturity of the Knowledge of the Path and
Fruition, and Omniscience and make a Buddha, and which a Bodhisatta has to fulfil, are
exactly these ten. There are no other Perfections besides these. And these ten perfections,
which are essential for Buddhahood, do not exist outside myself; neither in the sky above
nor on the earth below; nor do they lie in the east or in any other directions. In fact, they
are in my heart.‛ When he had thought thus, he urged himself: ‚Sumedha, fulfil these ten
Perfections, which are the excellent factors conditioning Buddhahood, without swerving in
any ways.‛
Then he considered going over the Perfections in forward order: Alms-giving, Morality,
Renunciation, Wisdom, Energy, Forbearance, Truthfulness, Resolution, Loving-kindness
and Equanimity. Then he considered them in reverse order: Equanimity, Loving-kindness,
Resolution, Truthfulness, Forbearance, Energy, Wisdom, Renunciation, Morality, and
Alms-giving. Then he considered going over them in groups of two beginning with the
middle two: Energy, Forbearance; Wisdom, Truthfulness; Renunciation, Resolution;
Morality, Loving-kindness; Alms-giving, Equanimity. Then he considered going over them
again, beginning from the two ends: Alms-giving, Equanimity; Morality, Loving-Kindness;
Renunciation, Resolution; Wisdom, Truthfulness; Energy, Forbearance. Thus he
contemplated on the Ten Perfections as thoroughly as an oil-press grinds oil-seeds to
produce oil.
He also considered all the matters connected with the Perfections that are essential for the
attainment of Buddhahood: giving up external things is an exercise of Ordinary Perfection
(
pÈramÊ
); giving up one's limb is an exercise of Higher Perfection (
Upa-pÈramÊ
); giving up
one's life is an exercise of Highest Perfection (
Paramattha-pÈramÊ
).
Because of the power generated by investigation of the Ten Perfections complete with
their basic principles of functions and characteristics, this great earth of the ten thousand
universe leaned left and right, forward and backward, downward and upward, in these
ways it shook violently. It also made loud rumbling and echoing sounds. Like a sugarcane
press operated by its workers, or like the turning wheel of an oil-mill, this great earth
swirled and quaked.
As has been stated in the latter part of the Chapter on Sumedha, after declaring the
prophecy to Sumedha, Buddha DÊpa~karÈ entered the city of RammÈvati and went to the
citizens who had invited Him to a meal. It was while He was partaking the meal that
Sumedha reflected on the Ten Perfections, one after another. And it was at the end of his
reflection that the earthquake took place. Because of this violent earthquake, all the people,
who were hosts to the Buddha, could not stand firm; like the big sÈl trees lashed by the
strong winds descending from Mount Yugandhara, they fell to the ground in bewilderment
and in a faint.
At the place of the alms-offering, thousands of pots containing food and hundreds of
water-pots knocked against one another and were shattered into pieces.
Being greatly shaken, frightened and troubled in mind, they unanimously approached
Buddha DÊpa~karÈ and said: ‚Venerable Possessor of the Five Eyes of Intelligence, does
this incident foretell our fortune or misfortune? A fearful danger has befallen us. May it
pleases the Bhagava to dispel our fears!‛
Then the Blessed One replied: ‚Be free from the fear caused by this earthquake; be
relieved of your worries. There is nothing to be afraid. I have today made the prophecy to
Sumedha, declaring that he will, in future, become an Omniscient Buddha in the world. He
has reflected on the Ten Perfections that were fulfilled by former Buddhas. Because of