Chapter 35
of the dirty ditch), why did you tell Sirigutta, a follower of the Exalted One, that
they knew all the events that took place in the three divisions of time —— past,
present and future? The fine of one hundred thousand coins for which you have
sued Sirigutta must be paid by you.‛
So saying, the King imposed the payment of the fine on Garahadinna. His heretical
teachers who had come to the court as complainants were beaten and sent away.
Garahadinna's Revenge
The Householder Garahadinna was angry with Sirigutta and did not speak to him for a
month thence. Then he thought to himself: "For me, it is not nice not to be on speaking
terms with him. Indeed, I should ruin his teachers (in revenge).‛ So he went to Sirigutta and
broke the ice: ‚Friend Sirigutta!‛ ‚What is the matter, friend?‛ replied Sirigutta. Then the
former blamed him, saying:
‚Friend, it is natural for friends and relatives to quarrel or dispute. Why did not
you speak to me of anything, friend? Why are you behaving like this (in
estrangement)?‛
Sirigutta replied calmly: ‚Friend I did not speak to you because you did not speak to me.
(There is no other reason.)‛ Garahadinna said to make peace: ‚Friend, let bygones be
bygones. Let us not destroy our mutual friendship.‛ From that time, they became
reconciled and moved about together.
One day, Sirigutta said to his friend: (the way the latter had done before): ‚Friend, what
is the use of your teachers for you? What benefit will accrue to you from your devotion to
your teacher? Do not you think you should serve my teacher, the Exalted One, and give
alms to the Venerable Ones?‛ Garahadinna had been longing always for that kind of
speech, and it was like scratching an itchy part of his body with a finger nail.
So he asked his friend: ‚Friend Sirigutta, what does your teacher, the Monk Gotama
know?‛ Then Sirigutta said:
‚Friend, do not speak like that. There is nothing that is not known to our teacher,
the Exalted One. He knows all the things of the past, etc., He comprehends clearly
the analysis of the sixteen aspects of a living being's mental process.‛
Then Garahadinna said: ‚Friend, I did not know it earlier. Why have you kept silent about
it for such a long time? In that case, friend, you go and invite your teacher, the Exalted
One, for the meal at my place tomorrow. I would like to feed. Please tell him to accept
with five hundred monks the food I am going to offer.‛ So Sirigutta approached the
Buddha and said:
‚Glorious Buddha! My friend Garahadinna has asked me to invite you. He said you
should accept, together with five hundred monks, his food-offering tomorrow
There is, however, one thing: one day in the past I did something unpleasant to his
heretical teachers; I do not know whether he wants to take vengeance for what I
have done to him or he wants to offer you food with a pure heart. Please reflect
upon his invitation and accept it if he is sincere. If not please do not.‛
When the Buddha reflected on what ulterior motive Garahadinna had, He foresaw that the
householder had a large ditch dug between his two houses, had it filled with eighty
cartloads of firewood of cutch, burnt them in order to let the Buddha and his monks fall
into the ditch of embers.
Again when the Buddha contemplated: ‚Will my visit to his place be beneficial or not,‛
he clearly had vision as follows:
He would stretch his leg into the ditch of fire. At that moment the rough mat
covering the ditch would vanish. A large lotus flower, having the size of a chariot
wheel or a cart wheel, would appear out of the ditch. He would step onto the centre
of the flower and sit there. Likewise His five hundred monks would step on to the
lotus flowers and take their seats respectively. People would assemble. With two