THE GREAT CHRONICLE OF BUDDHAS
38
‚For example, there are those who try to cross a river, but cannot reach the
destined landing place on the other side as they are carried away by the current of
the river. They manage, however, to cling to a landing place somewhere further
down the river and thence cross over to their destinations.
‚In the same way, although we cannot yet avail ourselves of the Teaching of
Buddha DÊpa~karÈ, we have encountered this noble Hermit who is destined to
become a Buddha in future, when we will attain the Path and Fruition.‛
Buddha DÊpa~karÈ proceeded to Rammavati
After Buddha DÊpa~karÈ, who was worthy of accepting the gift brought from a distance
8
,
who, having insight into the three worlds, was the possessor of the attribute ‚Knower of
the World‛ (
Lokavid|
), had thus made the prediction and honoured him with eight handfuls
of flowers, He departed, stepping out with His right foot placed by the side of Sumedha.
From the place where the Buddha had uttered the prophecy, the four hundred thousand
arahants
also departed, keeping Sumedha on their right (after honouring him with flowers
and scents). So also humans, supernatural beings
9
and celestial musicians (Gandhabba
devas) departed from there after paying obeisance to Sumedha and honouring him with
flowers and scents.
Amidst the honours showered on Him in reverence by the devas and citizens of
RammÈvatÊ, Buddha DÊpa~karÈ, followed by the four hundred thousand
arahants
,
proceeded along the well-decorated road into the city where He took the seat especially
prepared for Him. Sitting down, He appeared like the morning sun rising on the top of
Mount Yugandhara. Just as the early rays of the sun bring the lotus flowers into full bloom,
so the Buddha would shed rays of Enlightenment to enable those, who were on the verge of
liberation, to penetrate stage by stage into the depths of the Four Noble Truths. The four
hundred thousand
arahants
were also seated in an orderly manner at the places they had
reached. The citizens of RammÈvatÊ then performed the ceremony of the great
incomparable alms-giving (
asadisa-dÈna
) to the Buddha and His follower
bhikkhus
.
Sumedha's Delight and Satisfaction
When Buddha DÊpa~karÈ, the leader of the three worlds, and the four hundred thousand
arahants
went out of his sight, Sumedha got up joyfully from his prostrate position. With
his mind suffused with joy and happiness, exultation and delightful satisfaction, he sat
cross-legged on the huge pile of flowers that were strewn in his honour by devas and
humans, and contemplated thus:
‚I am fully accomplished in
jhÈnas
and have attained the height of the Five Higher
Spiritual Powers. Throughout the ten thousand universe, there is no ascetic who is
my peer. I see none who is equal to me in the exercise of supernormal powers.‛
Thus contemplating, he experienced intense joy and satisfaction.
Devas proclaimed Thirty-two Prophetic Phenomena
When Sumedha was seated cross-legged, happy with recollection of Buddha DÊpa~karÈ's
prophecy and feeling as though he already had the precious gem of Omniscient
Buddhahood in his very hand, devas and BrahmÈs from the ten thousand universe arrived
and proclaimed with a mighty sound:
(1) Noble Sumedha, thirty-two prophetic phenomena have now taken place; these
phenomena had occurred also to all previous future Buddhas who had received the
prophecy and were sitting down cross-legged as you are doing now. So you will
certainly become a Buddha.
(2) Noble Sumedha, when previous future Buddhas received the prophecy, there was
8.
Œhuneyya
: worthy of accepting the gift brought from a distance: the fifth of the nine attributes of
the Sangha.
9. Called
nÈga
, in PÈli, who are serpent demons with miraculous powers.