Chapter 30
Depending on his supernatural powers he thought: ‚Food is scarce in VerÈnjÈ now. Monks
are having much trouble. What if I were to turn over the earth and give for food the
essence of the earth form the bottom layer.‛ Then he continued to reflect: ‚As I am staying
in the presence of the Master, it does not befit me to do so without seeking His permission.
Such an action would be tantamount to rivalry.‛ So he went to the Buddha and bowed low
before Him and took his seat at an appropriate place. Then he addressed the Buddha thus:
‚Exalted Buddha, VerÈnjÈ is short of food now. It is hard to stay there. There
are white bones all over the city. Lots are drawn for making a living. It is not
easy to get enough food by going round with alms-bowls in hands. The
bottom layer of the earth is pleasant for its sweetness, like honey that is free
from bees and bee-eggs. Pray, Exalted Buddha, let me turn up the soil of this
great earth so that the monks may enjoy its essence from the bottom layer.‛
Then the Buddha asked: ‚Dear son MoggallÈna, how would you treat the beings living on
the earth?‛ The Venerable MoggallÈna answered:
‚Exalted Buddha, I will change my one hand into something like the earth.
Then I will transfer the beings, from the natural earth on the the hand that is
changed into the earth. With the other hand, I will turn up this natural earth."
Then the Buddha uttered words of rejection: ‚No, dear son MoggallÈna, it not proper. Do
not wish to turn up the earth. It may lead to misunderstanding among living beings.‛
(Herein what should be noted with regard to the word ‚It may lead to
misunderstanding among living beings.‛ is this: Famine occurs not only now. It
will occur also in future. From where can monks get a fellow monk endowed with
supernatural power like you then? Though future monks may be
sotÈpanna
,
sakadÈgÈmin
,
anÈgÈmin
, ‘dry-vision’ (s
ukkha-vipassaka
)
arahats
, only those who
have attained
jhÈnas
(but not Psychic powers) and even
arahats
of Analytical
Knowledge, yet as they lack supernatural powers, they will approach the house of
their lay devotee for food. Then it may occur to the devotees thus:
‚Monks during the dispensation of the Buddha are accomplished in the threefold
training. In that Buddha's lifetime, they had the benefits of their
abhiÒÒÈ
and when
there was famine they could turn up the earth and enjoyed the earth's essence.
Nowadays there are no monks who have fully taken the threefold training. If there
were such monks, they would do the same (as did those of the Buddha's time).
They would not let us eat anything that is raw or cooked. (They will give us only
the earth's essence.)‛ This thought will make them misunderstand about the Noble
Ones themselves that ‚there are no Noble Ones!‛ Those, who condemn the Noble
Ones on account of their misunderstanding, will be reborn in woeful states. Hence
the Buddha prohibited the turning up of the earth's soil.)
At that time, as the Venerable MoggallÈna failed to get permission, he desired to change
his request and said:
‚Pray, Exalted Buddha, let all monks go to the Northern Continent!‛
The Buddha again uttered forbidding words as before: ‚Dear son MoggallÈna, it is not
proper. Do not desire to make them all go to the Northern Continent!‛
(Herein though it was not said directly that ‚It may lead to misunderstanding
among living beings,‛ it should be known that the Buddha rejected the idea of
going on alms-round in the Northern Continent on the very grounds, for it had
been explained before. Note should be taken as in the previous manner.
(How would have he done if the Buddha were to give him permission? Through his
supernatural powers he would have turned the great ocean into a small ditch that
could be crossed over by a single stride and paved a new road straight from Naleru
Neem tree to the Northern Continent; he would also have created the Continent
like any village, which they have frequented for food, with streets for going and
coming so that monks could be in and out conveniently.)
This indeed was the bold words of Venerable MoggallÈna.