Chapter 28
these three days of Dhamma talks, once in every five days, did both Venerables,
Nandiya and Kimila, bathe not long after noon, and went to the Venerable
Anuruddha. At his place they met and made questions and answers on any of the
three PiÔakas. While they were thus doing, the day just dawned.
(Thus far did the Venerable Anuruddha, who was asked by the Buddha as to the
signs of mindfulness, reply that they were not negligent even on the occasions that
normally cause negligence (to others). Explanation: For other monks, the time of
their going alms-round, leaving the dwelling for alms, adjusting the lower garment,
putting on the upper robe, making a round, preaching the Dhamma, expressing
their appreciation [of alms-giving], partaking of alms-food on return from the town
or the village, washing the bowl, putting the bowl into the bag, and stowing away
the bowl and robe, these were the (eleven) occasions on which they prolonged their
talks that had nothing to do with mindfulness and thereby they became negligent of
their meditation duties. The Venerable Anuruddha, therefore, meant to say: ‚As for
us, even on these occasions which cause others to indulge in loose talks as opposed
to meditation, never have we done such a thing as prolongation of speech that is
opposed to meditation and that is outside meditation (though we may be physically
free from engagement as practical meditation (
vihÈra-samÈpatti
) was uncalled for
on these occasions.),‛ he thereby explained the signs of their mindfulness at its
height even at times when others were negligent.
(By these words, he further meant to indicate that there were no negligence at all
on their part by not being absorbed in practical meditation on the occasions other
than the aforesaid eleven.)
End of the Buddha's sojourn at the eastern bamboo grove.
The Buddha's Visit to PÈlileyyaka
As has been said above, the Buddha, having explained the advantage of living in solitude
to the Venerable Bhagu at the village of BÈlakaloÓaka for half a day and the whole night,
entered the village of BÈlakalonaka for alms the following day with Bhagu Thera as his
companion. After sending him back from that very place, the Buddha went alone to the
eastern bamboo grove with the thought: ‚I shall meet the three clansmen who are living in
harmony.‛ He talked to the Venerables Anuruddha, Nandiya and Kimila about the benefit
of living in harmony, and having asked them to remain there at the bamboo grove, He
proceeded alone and arrived at PÈlileyyaka village.
The villagers welcomed the Buddha and made offerings to Him. Having constructed a
dwelling for Him in the forest, named Rakkhita, near the village, they requested Him:
‚May the Exalted One stay here at this Rakkhita forest-dwelling.‛
In the Rakkhita forest there was a huge
sÈla
tree named Bhadda-sÈla near the Buddha's
dwelling place. The Buddha stayed about that tree near His dwelling in the forest with
PÈlileyyaka village as His alms-resort. Then it occurred to Him who was staying in
solitude:
‚I could not live at ease, being mixed up with the KosambÊ monks who indulge in
disputes under My eyes or in My absence and created quarrels in the Sangha. Now
that I am alone and unaccompanied, away from those disputing and quarrelling
monks, My stay is happy.‛
Story of PÈlileyyaka Elephant
At that time, there was a certain full grown male elephant, the leader of a herd, living still
with young males, females, courting males and suckling’s. Living in this manner, he had to
feed on the grass without the tender tips; all the branches and twigs brought down from the
trees by him were eaten up by other elephants. He also had to drink muddy water. Besides,
when he rose from the ford, females went past by pushing him.
Then it occurred to him thus: ‚Living with such members of my herd compels me to eat