THE GREAT CHRONICLE OF BUDDHAS
668
This recluse is charming and good looking, He is a match to my daughter.‛ With this idea,
he went back straight to his house.
(There was a link in the chain of Magandhi’s births, being a recluse in one of his
existences. Therefore he had a natural inclination towards a recluse.)
Old Magandhi told his wife: ‚Dear one, I've never seen such a recluse before. The one
whom I've seen has golden colour. He has the appearance of the Great BrahmÈ. He is really
a match to my daughter (Magandhi). Get my daughter Magandhi dressed up hurriedly.‛ As
they were busy with dressing up their daughter, the Buddha had left a pair of foot-prints
(
Pada ceti
) at the spot where He had first seen the old Brahmin, and entered the town to
receive alms-food.
(N.B. The impression of foot-prints of the Buddha stands on the spot of His own
choice but not on any other place. At the same time, His foot-prints are visible only
by the privileged persons and nothing could stand in their way of seeing them: no
bull elephant, no torrential rain, no violent destructive storm could destroy these
foot prints)
——
Dhammapada Commentary
——
The old Brahmin, his wife and daughter went to the place where he had caught sight of
the Buddha, but they could not see Him as He had gone into the village by that time. Old
Brahmin grumbled at the way in which his wife had taken so long in dressing their
daughter that the recluse had gone away. The wife asked the Brahmin: ‚Let Him be gone,
but do tell me to which direction has He gone?‛ The old Brahmin retorted: ‚He's gone that
way,‛ and eventually they found the foot-prints of the Buddha. The old man said: ‚Here are
His foot-prints, He must have gone towards that direction.‛
On seeing the foot-prints, the old Brahmin's wife thought: ‚This brahmin is really
ignorant. He is not intelligent enough to know the intricacies of the treatise of Veda,‛ and
to ridicule her husband, she made this caustic remark: ‚O Brahmin, you are such a fool as
to have said that you would give away our daughter to this person whose foot-prints are
quite different from those of worldlings who have stains of passion (
rÈga
), malice (
dosa
)
and delusion (
moha
). Brahmin, look at His foot-prints which characterize those of a Fully
Self-Enlightened Buddha, who had broken open the enveloping dome of defilements; just
look at those foot-prints with care:‛
Rattassa hi ukkuÔikaÑ padam bhave
duÔhassa hoti avakaÉÉhitaÓ padaÑ
m|Ôassa hoti sahasÈmupiÄitan
vivaÔaccha dassa imÊdisaÓ padaÓ
- the foot-print of one with strong lust does not touch the ground in the
middle;
- the foot-print of one with great amount of anger is more marked at the
heels;
- the foot-print of one with great amount of delusion is marked by
impression of its toes and heels
The foot print, we are seeing, is free from all these and it is therefore evident
that it belongs to the Omniscient One who had done away with all forms of
defilements.
The old Brahmin felt uneasy in his mind by his wife's caustic remarks and complained:
‚O woman, you are rude and aggressive.‛ While they were thus engaged in arguments, the
Buddha had taken the meal in the company of
bhikkhus
and He made His appearance at a
place where the Brahmin could easily see Him.
When Brahmin Magandhi saw the Buddha coming from a distance, he scolded his wife
and said: ‚The person whom I spoke of is He,‛ and so saying he approached the Buddha
and made things plain to Him: