THE GREAT CHRONICLE OF BUDDHAS
666
THE BUDDHA’S NINTH VASSA AT KOSAMB¢
There were three distinguished rich men in KosambÊ country before the time of the Fully
Self-Enlightened Buddha. They were Ghosaka, Kukkudha, and Pavarika who were boyhood
friends. They looked upon five hundred hermits as their teachers (in the absence of a
Buddha) and looked after them well. All the hermits used to take up residence at KosambÊ
during the raining season, which lasted for four months, and retreated to the forests of
Himalayas in summer and winter seasons, lasting eight months.
Years rolled by, and one day, the hermits felt exhausted after crossing a vast barren land
without water on their way from the Himalayas to KosambÊ. They eventually came upon a
huge banyan tree and naturally entertained the hope that ‚from the look of the banyan tree,
there should be a guardian deity powerful enough to provide them with water.‛
The guardian deity of the banyan tree thought it would be well to fulfil the need of the
hermits, and he caused a stream of water, about six inches in volume, to flow from the fork
of his tree. When the hermits saw the silvery water, they received it with their cups and
quenched their thirst. After quenching their thirst, they began to think that it would be a
good thing if the guardian deity could also provide them with food, since they happened to
be in the thick of a forest far away from the villages. Whereupon, the guardian deity
offered them celestial gruel which was suitable for the hermits.
The hermits thought, since the guardian deity had provided them with food and water,
they now had a desire to see him in person. The hermits asked him: ‚O deva ... you are
enjoying such pleasure; therefore, we wonder what kind of deeds of merit you had done in
your previous existence?‛ The deity replied: ‚I had observed the Eight Precepts for half a
day in my previous existence.‛
This will be further explained: This guardian deity of the banyan tree was one of
the servants of AnÈthapiÓÉika in his previous life. It was customary amongst the
occupants of the house of AnÈthapiÓÉika that everyone should observe the precepts
on every holy day. One early morning (of a holy day) a workman was required to
go to the place of work to perform his duties. When AnÈthapiÓÉika took a list of
the recipients of food for that day, he discovered that the work man was the only
one who had gone to the forest for work that day. So he allowed the cook to draw
food for the evening, just enough for that workman. The cooking woman drew the
allotted ration and kept it ready prepared for him. On his return, the cook gave him
his share of food which was reserved for him.
When the workman found that the whole house was unusually quiet that day, he
enquired about the unusual silence and the empty messing room from the cook.
‚All the occupants of the house are observing precepts, it being a holy day‛ was
her reply. He asked her again: ‚Is it true .... mother?‛ She nodded her head, saying:
‚Yes, it is.‛ ‚Dear mother .... please enquire from the rich man if one could keep
precepts for the remaining part of the day.‛
The cook obliged him by putting his question to the rich man, who replied: ‚It
tantamount to keeping observance of precepts for half a day but not for a full day ‛
On hearing the words of the rich man, the work man washed his mouth and made
formal vow to observe precepts and went to his place and kept the precept till he
fell asleep. He died of exhaustion on the following morning and was reborn as a
guardian deity of a huge banyan tree on the fringe of a forest.
On hearing the full account of his previous existence, the hermits asked the deity: ‚You
have said about the Buddha, the Dhamma and the Sangha .... which we have never heard
before. Is it true that a fully Self-Enlightened Buddha has appeared?‛ When the deity
answered in the affirmative, the hermits asked: ‚Where is that Buddha residing at present?‛
The deity said: ‚The TathÈgata has been residing at the Jetavana monastery in the Savatthi
country.‛
The hermits left, saying: ‚Dear deity of the banyan tree... we are going to pay homage to