Chapter 23
KÈÄa Karama Sutta illustrates the attributes of the Buddha, and therefore King Tissa asked
the MahÈthera: ‚Revered Sir ... should we take it that you have described all the attributes
of the Buddha in full or are there any more besides these?‛ The MahÈthera replied: ‚Your
Majesty... attributes of the Buddha are infinitely incalculable, many times more than what I
have just described.‛
(1) The King then requested: ‚Revered Sir ... kindly explain to us with an example.‛ The
MahÈthera gave an example in response to the King's request. ‚Your Majesty ... suppose
there is a state paddy field measuring one thousand pais
4
. The amount of seeds present in
an ear or spike of corn is infinitesimal compared with the number of seeds borne by the
rest of corn spikes in the whole field; even so the attributes of the Buddha that remain
undescribed by me are innumerable times greater than what I have just described.‛
(2) The King said: ‚Revered Sir ... please give us another example.‛ The MahÈthera said:
‚Just as the amount of water that would pass through the eye of a needle, which is dipped
in alignment with the current of the river Ganges, is negligible when compared with the
remaining volume of water that flows down the mighty river, even so the attributes of the
Buddha that I have described is negligible compared to those that still remain undescribed.‛
(3) The King said: ‚Revered Sir ... please give us some more example.‛ The MahÈthera
said: ‚A tiny bird of sky-lark species can be seen flying merrily about the sky. Just
compare the area of space that is covered by its spread-out wings with the remaining open
space, and, tell me which portion of the space is greater?‛ The King readily responded:
‚Revered Sir, how can you have said it to me ... it goes without saying that the amount of
space occupied by the spreading wing of the bird is negligible when compared to the
remaining infinite portion of the space (sky).‛ The MahÈthera told the King: ‚Your
Majesty, even so, the attributes of the Buddha that remain unrevealed by me are far greater
than what I have just described.‛
The King then addressed the MahÈthera: ‚Revered Sir ... you have taught well by
comparing the infinity of attributes of the Buddha with the infinity of the space. May I
express my profound respect and deep sense of gratitude to you. We are incapable of
making a fitting homage to you. May I therefore offer you kingship and sovereign power
over the island of Sihala with an area of three hundred
yojanas
! This is an humble offer of
a poor man.‛ (The King had evaluated his kingship vis-a-vis the invaluable discourses on
the Attributes of the Buddha; hence he likened the offering of his kingship as a poor man's
gift.)
KÈÄa Buddha Rakkhita MahÈthera made this remark in response to the King's offer:
‚Your Royal Highness ... you have, indeed, shown your profound respect and deep sense
of gratitude to me, and I now return the kingship, which you have offered to me with all its
glories, to you with my blessings: my sincere wish is that you rule the people of the Sihala
and govern them with righteousness.‛
(This KÈÄa Buddha Rakkhita, the
arahant
, had set an example to the members of
the Order. The kingship and regalia or emblems of royalty, offered out of deep
devotional faith and reverence to
bhikkhus
are not to be accepted since they are
appurtenances and luxurious belongings of worldly people. They should be
returned to the donors.)
During the fifth
vassa
, the Buddha had made the first and second visit to Sihala to
give exhortations to the dragon King Culodara and his nephew Mahodara. But as
the Buddha made a third visit to the island during the eighth
vassa
, we have
deferred inclusion of the first two visits in order to give a combined account of the
three visits when we describe the events of the eighth
vassa
.
4. one pai equals to 1.75 acres covered by five baskets of seed paddy scattered.