Chapter 21
also a huge sewage pipe adjacent to that large stone slab. People usually came to ease and
relieve themselves behind the screening stone slab. Jambuka ate the refused matter at night
time, and when people came to answer the call of nature during the day, he stood with an
arm rested on the edge of the flat stone and with one of his legs rested on the knee of the
other leg, keeping his head erect with the mouth open.
Those who came to answer the call of nature, on seeing him, approached him and asked:
‚Venerable Sir, why are you standing like this with your mouth open?‛ ‚I live on air, there
is no food for me other than air,‛ he replied boastfully. People went on asking: ‚Venerable
Sir, why do you stand on one leg only, with one leg rested on the knee of the other one?‛
‚I am a person engaged in rigorous austerity practices. When I stand with both my legs
touching the ground, the earth cannot withstand my glories and attributes and trembles
violently; that is why I stand in this posture. In truth (because of the earth quakes). I have
got to stand on one leg night and day, without sitting down, without sleeping,‛ replied
Jambuka with an air of ostentation.
(It is a general fact that people accept readily what others say; only few take the trouble
to consider whether there is element of truth or not). So they said in admiration: ‚O
Marvellous indeed it is! There are such personalities in the world who undertake severe
practices. We have never before seen such personalities having such rigorous practices.‛ A
great number of people from Anga and Magadha countries, agitated and excited by hearing
the news of Jambuka's austerities, came together with offerings for him and continued
paying him homage every month.
Jambuka suffering for Fifty-five Years
Jambuka went on rejecting delicious and wholesome food offered by people, maintaining:
‚I live on air only, I do not take any other food. If I do take any other thing than air, it
means breach of my practice.‛ People beseeched him, repeatedly saying: ‚Venerable Sir,
may you not deny us this opportunity to gain merit; if only a personality such as yours,
well advanced in austerity practices, accept our offer of
alms-food
, will our prosperity and
happiness grow and last long.‛ Jambuka was not interested in any food but excrements, but
pressed by earnest requests of the people, he was obliged to taste such food as butter and
molasses the people fetched, picking them up with the tip of a blade of grass, just to give
them satisfaction. Then he dismissed them, saying: ‚Go ye now; this much will go far to do
a great deal of good for you.‛
Thus Jambuka had to pay for his offences against an
arahat
by suffering for fifty-five
years in these four ways:
(1) He could not put on any clothes.
(2) He ate nothing except faeces.
(3) He had to pull out his hair by using Palmyra seed shell.
(4) He slept on the ground.
(Mnemonic: Offending words of hatred,
Bring about grievous consequences.)
Emancipation of Naked Ascetic Jambuka
It is the usual function of Perfectly Self-Enlightened Buddhas to survey the whole world
at early dawn, every day, to see who are ready for liberation from the cycle of suffering.
Thus, early one morning, the Omniscient Buddha, on surveying the world, perceived the
person of Jambuka in His mind's eye. Upon further investigation, He discovered that
Jambuka had already accumulated meritorious deeds which would serve as sufficing
conditions for his attainment of
arahatta-phala
, complete with four fold Analytical
Knowledge (
patisambhida-ÒÈÓa
). He also came to know that He would have to teach a
verse sermon to the naked ascetic Jambuka, and that His Teaching will also bring about the
realisation of the Four Noble Truths by eighty thousand sentient beings who will thus gain
emancipation. ‚Because of this person Jambuka, thousands of people will come to achieve