THE GREAT CHRONICLE OF BUDDHAS
526
where food was abundant, at RÈjagaha at the time of Buddha Gotama.
Jambuka still suffering in The Present Life
He was named Jambuka by his parents. He did not wish to sleep in bed ever since he
could walk about; and instead of taking ordinary food, he kept to eating his own
excrement. His parents and relatives at first thought that he took up these habits through
youthful ignorance and tried to help him mend his way, taking pains to feed him and clean
his body. But even when he had grown up, he did not wish to wear cloths; he walked about
naked, slept on the ground and ate his own filth.
Jambuka sent to An Ajivaka's VihÈra
Jambuka's parents came to realize in due course that ‚he was not fit to live in a family of
good birth like their own, as he had no sense of shame and should be in the company of
Ajivakas, a heretical sect.‛ So they took him to the
vihÈra
of Ajivakas and entrusted him to
their care.
The Ajivakas then ordained him as a novice in their sect and the following is an account
of how it was carried out:
He was placed in a pit that was deep as far as his neck; wooden planks were placed
covering the hole and resting upon his shoulders (so that he might not struggle his way
out). Sitting on the planks, the Ajivakas pulled out the hair from the head of Jambuka. (This
was how the Ajivakas initiated a lad as a novice). Then his parents left after inviting the
Ajivakas for the morrow's meal at their home.
The following day, Ajivakas asked Jambuka: ‚Come along, let's go to the village.‛ He
replied: ‚You better go and I will remain in the
vihÈra
.‛ After several vain attempts to
persuade him to follow, they left him all alone and went into the village. Once he knew that
they were gone, he took off the wooden covering of the latrine and went into the pit,
picked up the filth with his two hands and helped himself to his hearts content.
Ajivakas, (being unaware of the truth), sent food to him from the village. But he was not
interested in it and rejected it in spite of persuasive advices given by the Ajivakas His reply
was: ‚I don't want these, I have enough of food for myself.‛ When he was asked: ‚From
where did you receive them,‛ he replied: ‚From within the precincts of this
vihÈra
.‛ The
second, the third and the fourth days passed in the same manner, Jambuka refusing the
invitation to go out for food but to stay alone in the
vihÈra
.
Ajivakas began to wonder what Jambuka was up to: ‚This Jambuka refused every day to
go into the village, rejected the food that was sent to him, saying, he got the food for
himself from within the precincts of the
vihÈra
. What is he up to? We will have to
investigate.‛ They then decided to leave behind one or two of the brethren to keep a
watching eye on Jambuka's activities, when they went to the village. Those charged with
the responsibility of investigation, pretended to go along with the group, but remained
behind under cover to watch Jambuka. Thinking that all the Ajivakas had left for the
village, Jambuka went down the latrine pit as on the previous days and ate the faeces.
Expulsion Jambuka from Ajivakas' VihÈra
Jambuka was caught red-handed by the secret watchers and the matter was reported to
their elders. The elders, on hearing the report murmured: ‚Jambuka's action was grievous.
Should the disciples of Recluse Gotama come to know of this affair, they will surely decry
us as a wandering tribe of filth eaters, which will be much to the detriment of our dignity.
He is not fit to remain with us any longer.‛ So saying they unanimously expelled him from
their sect.
When he was expelled by the Ajivakas, Jambuka went to stay near a huge stone slab
which was close to a spot used by the citizens of RÈjagaha as a public lavatory. There was