THE GREAT CHRONICLE OF BUDDHAS
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Prince who proceeded to build an archway with tiered roofs for the monastery.
Construction of Jetavana Monastery by AnÈthapiÓÉika
Having bought the garden of Prince Jeta at a cost of eighteen crores of gold coins,
AnÈthapiÓÉika spent another eighteen crores to create a magnificent monastery on it. First
he had unwanted trees felled, leaving the desirable ones for the sake of shade and natural
beauty. The perfumed chamber (
Gandhakuti
) for the accommodation of the Buddha was
surrounded by dwellings for
bhikkhus
together with the stately seven tiered archway were
constructed at a selected place. Assembly halls with terraced roofs for the Sangha, small
buildings to store allowable articles, lavatories, passage ways with roofing, water wells
complete with roofs over them, bath rooms for both cold and sweat baths in separate
buildings, square water tanks and pavilions were constructed within the sacred precincts of
the monastery, leaving nothing which would be needed.
The Site of The Monastery.
The location of the Jetavana monastery was not only the site of the monastery of this
(Gotama) Buddha alone; it was also the location of the monasteries of the preceding
Buddhas, such as Buddha Kassapa, etc., as elaborated below:
(1) During the time of Buddha VipassÊ, a wealthy man, named Punabba SumittÈ, bought a
piece of land at this very site (of Jetavana monastery), then measuring one
yojana
, by
paying with golden bricks placed edge to edge on it. Constructing a huge monastery on
it, he donated it to the Sangha.
(2) During the time of Buddha SikhÊ, a wealthy man, Sirivattha, bought a piece of land at
the same site by paying (according to JÈtaka commentary) with golden teeth of ploughs
placed tip to tip; or with golden staffs placed end to end (according to Vinaya
commentary) and donated it, measuring three
gavutas
, after constructing monasteries
on it, to the Sangha.
(3) During the time of Buddha Vessabh|, a wealthy man, Sotthija, bought a piece of land
in the same site by paying with golden blocks moulded into the shape of elephant legs
(JÈtaka commentary); or golden teeth of ploughs (Vinaya commentary) placed end to
end and donated it together with all the buildings on it, to the Sangha. The plot
measured half a
yojana
or two
gavutas
.
(4) During the time of Buddha Kakusana, a wealthy man, Iccuta, bought a piece of land in
the same site, then measuring one
gÈvuta
, by paying with gold bricks (according to
JÈtaka commentary); or gold blocks made into the shape of elephant legs (according to
Vinaya commentary) placed end to end all over the land and donated it to the Sangha
together with all the buildings on it.
(5) During the time of Buddha Konaguna, a wealthy man, Ugga, bought a piece of land in
the same site by paying with golden tortoises (according to JÈtaka commentary); or
golden bricks (according to Vinaya commentary) placed end to end on the land
measuring half a
gÈvuta
and donated it together with all the buildings constructed on it,
to the Sangha
(6) During the time of Buddha Kassapa, a wealthy man, Sumangala, bought a piece of land
in the same site by paying with gold blocks (according to JÈtaka commentary); or
golden tortoises (according to Vinaya commentary) placed edge to edge all over the
land, then measuring two (units of land measure)
pias
, and donated it together with the
monasteries constructed on it, to the Sangha
(7) Now in the time of our Buddha, Gotama, the wealthy man Sudatta, also known as
AnÈthapiÓÉika, bought a piece of land in the same site, measuring eight
pias
by paying
with gold coins placed edge to edge on it and donated it after building the Jetavana
monastery, to the Sangha.
SaÑvega (Sense of Religious Urgency)
Reflecting seriously on the varying extent of land and the price paid for the site of the