Chapter 14
The Fourteenth PÈÔihÈriya
Again on another occasion, the five hundred hermits were unable to put out the blazing
flames after the performance of fire-worship. Thereupon they thought: ‚Our inability to
put out the blazing fires might certainly be due to the supernormal power of the Monk.‛
When UruvelÈ-Kassapa reported the matter to the Buddha, He asked: ‚Do you want, O,
Kassapa, to have the flames extinguished?‛ and UruvelÈ-Kassapa replied: ‚We want, O
Great Monk, to have them extinguished.‛ By means of the supernormal power of the
Buddha, the five hundred big heaps of bonfire marvellously became extinguished all at
once. Again UruvelÈ-Kassapa thought thus:
‚This monk can simultaneously put out the five hundred big heaps of blazing
bonfire which could not be extinguished in any way by my disciples. And so, this
monk is indeed mighty and powerful. But, even though He is so mighty and
powerful, He is not yet an
arahat
like me, whose
Èsavas
have dried up.‛
The Fifteenth PÈÔihÈriya
Still on another occasion, the five hundred hermits went down into the River NeraÒjarÈ
during winter nights (called
AntaraÔÔhaka
)
6
, when there was very heavy snowfall and when
it was terribly cold. Some of the hermits wrongly believing that ‚by emerging from the
water once, evil deeds can be cleansed‛, climbed up the bank by emerging from water only
once (after submerging their whole bodies). (Many were those who entertained such belief.
They submerged themselves just because there could be no emerging without submerging).
Some of the hermits wrongly believing that ‚by submerging once, evil deeds can be
cleansed‛, plunged but once with their heads, under water and came up on the bank as soon
as they rise from water. (Only a few entertained such belief.)
Some of the hermits wrongly believing that ‚if bath is taken by repeatedly immersing and
emerging, evil deeds can be cleansed‛, bathed in the river, constantly immersing and
emerging from it. (There were many of them who held such belief.)
Thereupon, the Buddha created five hundred braziers. The hermits warmed themselves at
the five hundred braziers when they came out of the water.
Thereupon, the five hundred hermits thought: ‚The creation of these five hundred
braziers might certainly be due to the supernormal power of the Monk.‛ And UruvelÈ-
Kassapa thought thus:
‚This Great Monk can indeed create these braziers which number five hundred.
And so, this monk is indeed mighty and powerful. But, even though He is so
mighty and powerful, He is not yet an
arahat
like me, whose
Èsava
s have dried
up."
The Sixteenth PÈÔihÈriya
One day, there was a great down pour of unseasonal rain in UruvelÈ Forest, where the
Buddha was residing; a torrential stream of water flowed incessantly. The place where the
Buddha was staying was low-lying and therefore liable to be inundated. Thereupon, it
occurred to the Buddha thus: ‚It would be good if I ward off the flow of water all around
and walk to and fro on the bare ground encircled by water and thickly covered with dust‛.
Accordingly, He warded off the flow of water all around and walked to and fro on the bare
ground encircled by water and thickly covered with dust.
At that time, UruvelÈ-Kassapa, intending: ‚Let not the monk be hit by the torrent and
6.
Antarathaka
: literally, the eights between the two; here it means ‚eight days which fall between the
end of one month and the beginning of the following month.‛ At the end of this item (15) the
author gives a long discussion, on which two months should be considered in this context, quoting
numerous authorities including sanskrit texts, PÈli commentaries and Sub-commentaries. We have
left out this portion from our translation.