Chapter 14
Him with due respect and devotion, remained standing at a proper place like a big heap of
bonfire.
Then when the night had passed, and at daybreak, in the following morning, UruvelÈ-
Kassapa went and asked the Buddha: ‚It is meal time, O, Great Monk! the meal is ready.
Please come and have it. O Great Monk! Who was he, in very pleasing splendours, went to
your presence after the night had well-advanced into midnight, illuminating the whole
forest with his bodily halo that was more pleasing and particularly greater in brightness
than those of CÈtumahÈrÈjika devas and Sakka, and who, after making obeisance to you
with due respect and devotion, remained standing at a proper place like a big heap of
bonfire.‛ When the Buddha replied: "He was Sahampati BrahmÈ, O, Kassapa! he came to
Me to hear the Dhamma,‛ again UruvelÈ-Kassapa thought thus:
‚Even Sahampati BrahmÈ has to go to this monk to hear the Dhamma. And so, this
monk is indeed very mighty and powerful. But, even though He is so mighty and
powerful, He is not yet an
arahat
like me, whose
Èsava
s have dried up.‛
At that time, although the Buddha was aware of what was in the mind of UruvelÈ-
Kassapa, He restrained himself and remained patient (since the sense faculties (
indriya
) of
the ascetic were not yet mature), awaiting the maturing of the ascetic's sense faculties, and
He stayed on in the wood, accepting and taking the food offered by UruvelÈ-Kassapa.
The Fifth PÈÔihÈriya
It was the custom of the people of the A~ga and Mangadha countries to pay homage to
UruvelÈ-Kassapa in a monthly alms-giving festival, which was held on a grand scale. While
the Buddha was staying in UruvelÈ forest, the day for holding the festival approached. On
the festive eve, peoples were making arrangements to prepare food and dishes and to go (to
UruvelÈ-Kassapa the following morning) for doing their obeisance. Then UruvelÈ-Kassapa
thought:
‚The great festival of paying homage to me is now underway. The entire populace
of A~ga and Mangadha will come to my hermitage at daybreak, bringing with them
large quantities of food, hard and soft. When they arrive and assemble, if the Great
Monk (possessing, as He was, great psychic power) displays miracles in the midst
of those people, they will show much devotion to Him. Then His gains would
increase day by day. As for myself, (since their faith in me would become less),
gifts and offerings will decline day after day. It will be good if the Great Monk
obligingly desist from coming to my hermitage for His meal the next day.‛
The Buddha, knowing the thought of UruvelÈ-Kassapa by His
cetopariya-abhiÒÒÈ
,
proceeded to the Northern Continent, Uttarakuru, and, after gathering alms-food there, He
ate it near Anotatta Lake at the Himalayas and passed the day in the sandalwood grove by
the lake.
(According to the MahÈvaÑsa, the Buddha proceeded to La~kÈdÊpa (Ceylon) all
alone in the evening knowing that this would be the place where the Teaching
(
sÈsana
) would flourish in the future, and after the deva-
yakkhas
have been
subdued and tamed, He gave a handful of His hairs to Sumana Deva to be
worshipped forever.)
Then on the following day, even before dawn, He returned to UruvelÈ forest and
continued staying there.
In the next morning, when it was time for meal, UruvelÈ-Kassapa went to the presence of
the Buddha and spoke to Him courteously: ‚It is meal time, O, Great Monk! The meal is
ready, please come and have it. O, Great Monk! why did you not come yesterday? We
were wondering why you did not show up. A portion of food had been kept aside for you.‛
The Buddha said:
‚Yesterday, O, Kassapa! did it not occur to you, thus: ‘The great festival of paying
homage to me is now underway. The entire populace of A~ga and Mangadha will
come to my hermitage at daybreak, bringing with them large quantities of food,