THE GREAT CHRONICLE OF BUDDHAS
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some time after his attainment of Buddhahood.
Another answer:
DukkaracariyÈ
was also practised out of kindness to help future
disciples by setting an example. To elaborate: Those future disciples who come to know
of the Bodhisatta's practice of
dukkaracariyÈ
would contemplate: ‚Even the Blessed One
attained Omniscience only after undergoing the practice of
dukkaracariyÈ
though he had
fulfilled the Perfections for four
asa~khyeyyas
and a hundred thousand aeons. What to
speak of us! We would perhaps attain the Knowledge of the Path (
magga-ÒÈÓa
) only if
we could exert ourselves in meditation.‛ Discerning the truth they would become
convinced that meditational Exertion (
padhÈna
vÊriya
) is something worth-making.
When they are thus convinced and exert themselves, they will be able to put an end to
birth, old age and death (NibbÈna). Therefore, the Bodhisatta practised
dukkaracariyÈ
out
of kindness to future disciples by setting an example to them.
It was usual for each and every Bodhisatta to practise
dukkaracariyÈ
at least for seven
days in their last existence; our Buddha also was able to do it and accordingly practised it
for six years. But he became a Buddha not because of his
dukkaracariyÈ
. In fact, he
attained Buddhahood only through the Middle Practice (
majjhima paÔipatti
). The
Bodhisatta practised
dukkaracariyÈ
to show the world with devas
,
by way of contrast, at
the outset that it was not the way leading to the knowledge of the Path.
Though other Bodhisattas engaged in
dukkaracariyÈ
for a far shorter period of seven
days at least or of a month or so at most, but our Bodhisatta had to do so for six years as
a result of a verbal misdeed committed by him when he was Brahmin JotipÈla, who was
very proud of his birth, during the life time of Buddha Kassapa. He uttered very harsh
words then: ‚How can this shaven-headed realize the Knowledge of the Path and
Omniscience. Enlightenment is something that is very difficult to achieve!‛
—— (
Majjhima Tika
) –