Chapter 2
enclosure, saw with their own eyes and to their amazement the Prince sitting cross-legged
in the place of glory; and saw also the miracle (
pÈÔihÈriya
) of the shade of the rose-apple
tree remaining fixed in the same position and in the same round shape. They went speedily
to the King and reported: ‚Your Majesty, your royal son is sitting quietly and calmly in a
certain strange posture. And though the shadow of other trees moved with the changing
position of the sun, the shade of the rose-apple tree, under which the prince reposed,
remained unchanged even after noon-time, retaining its circular shape.‛
King SuddhodÈna quietly went and observed. On seeing with his own eyes the two
strange miracles, he uttered: ‚O Noble Son, this is the second time that I, your father, salute
you,‛ and made obeisance to his son lovingly and adoringly.
Visukamma Deva created An Auspicious Royal Lake for The Prince
In this manner, when the Prince reached the age of seven, having grown up happily
amidst the luxury like that of devas, King SuddhodÈna one day asked his ministers: ‚O
men, what kind of sport pleases the children of tender age?‛ When the ministers informed
him: ‚Your Majesty, young children like to play in the water,‛ King SuddhodÈna sent for
artisans and ordered them to select a suitable site to dig a magnificent royal take.
Thereupon, Sakka, the deva king, becoming aware through reflection that steps were
underway to select a lake-site, thought to himself: ‚It is not proper at all for the Bodhisatta
to use a lake built by human beings; only the lake created by devas will be appropriate for
him.‛ He summoned Visukamma Deva and assigned him the task of digging a lake, saying:
‚Go now, to the human abode, O deva, and create a suitable lake for the Bodhisatta to play
about.‛ To the question: ‚What kind of lake would you like me to create?‛ Sakka replied
thus: ‚The lake that you will create should be free of mud and slime; its bed should be
strewn with rubies, pearls and corals; it should be surrounded by walls made of seven kinds
of precious stones. The descending steps leading into the lake should be made with planks
of gold, silver, and rubies; the hand-rails should be of rubies and the main balusters
supporting the rails should have their tops encrusted with corals. Inside that celestial lake,
for the Bodhisatta to play water-throwing, you should create a golden boat equipped with a
silver throne, a silver boat with a golden throne, a ruby boat with a coral throne and a coral
boat with a ruby throne. They should also be furnished with golden bowls, silver bowls,
ruby bowls and coral bowls for water-throwing. The said lake should be beautifully
covered and graced with five kinds of lotus.‛
Visukamma Deva, after giving assent, descended to the human abode that very night and
created a lake, complete in all details of the Sakka's instruction, on the site chosen by King
SuddhodÈna. (Here, it may be questioned as to how the five kinds of lotus could grow and
blossom in the lake which was devoid of mud. The answer is as follows: Visukamma Deva
created small golden boats, silver boats, ruby boats and coral boats in such and such places
in the said mud-free lake and made the solemn wish: ‚Let these small boats be filled with
slime and thick mud and let five kinds of lotus grow and bloom in these mud-filled boats.‛
Thus created and resolved by Visukamma Deva, five kinds of lotus thrived and bloomed in
the royal lake.) The pollen from the lotus flowers spread over the surface of the lake
moving with the gentle breeze and rippling waves. Five species of bees in five different
colours buzzed and droned merrily as they bustled from flower to flower. In this manner,
Visukamma Deva created the royal lake as instructed by Sakka and returned to the celestial
abode.
When the new day dawned, thousands of citizens saw the awe-inspiring magnificent lake,
they exclaimed joyously: ‚Surely, this lake must have been created by Sakka and devas for
the Prince!‛ And so, with joy and delight, they went and reported the matter to King
SuddhodÈna. King SuddhodÈna, accompanied by a vast retinue, went to see the lakes. When
he saw the magnificence and splendour of the lake, he exclaimed with delight: ‚This lake
verily is the creation of divine beings because of the power and glory of my son!‛
Thereafter, the Prince went to play in the water of the lake which was a requisite
for celestial pleasures. (These are the words quoted from the exposition of the