THE GREAT CHRONICLE OF BUDDHAS
206
could not appear as Buddhas in the
kappa
of a hundred thousand years of life span but
could appear in the
kappas
in which they would reach the maturity of their prerequisites,
which might be of ninety-thousand years of life span, or eighty thousand years, seventy
thousand years, sixty thousand years, or so, of life span.
In this
bhadda-kappa
, Buddha Kakusandha appeared in the
kappa
of forty-thousand years
of life span; (after him, passed one
antara-kappa
and) Buddha KonÈgamana appeared in
the
kappa
of thirty thousand years of life span; (after him, passed one
antara-kappa
and)
Buddha Kassapa appeared in the
kappa
of twenty thousand years of life span. From this, it
might be anticipated that our Buddha Gotama should appear in like manner, i.e. in the life
span of a ten thousand years when one
antara-kappa
had elapsed after Buddha Kassapa.
But He was unable to appear then, because the prerequisites for the Perfections had not
reached maturity. He was unable to do so even in the
kappa
of five thousand years of life
span, or of a thousand years or of five hundred years. The reason was that His complete
fulfilment of the Perfections took place only in His life as Prince Vessantara. (Only in that
existence did His Perfections attain the fullest extent.) His life as Prince Vessantara
occurred in the
kappa
of a hundred years of life span. Since His undertaking of fulfilment
of the Perfection came to an end (the Perfections were fully accomplished), in the
kappa
of
a hundred years, Buddha Gotama appeared only in the
kappa
of the same length of life
span.
(Here the author inserts Sayagyi U Lin's remark on the four
yugas
in explaining the word
yugavasena
. We leave it out from our translation at it is not quite applicable here.)
(2) PamÈÓa Vematta
PamÈÓa vematta
is the difference in height of Buddhas.
The height of six Buddhas, namely, DÊpa~karÈ, Revata, PiyadassÊ, AtthadassÊ,
DhammadassÊ and VipassÊ, was eighty cubits.
The height of four Buddhas, namely, KoÓÉaÒÒa, Ma~gala, NÈrada and Sumedha, was
eighty-eight cubits.
The height of Buddha SumanÈ was ninety cubits.
The height of five Buddhas, namely, Sobhits, AnomadassÊ, Paduma, Padumuttara and
Phussa, was fifty-eight cubits.
The height of Buddha SujÈtÈ was fifty cubits.
The height of three Buddhas, namely, Siddhattha, Tissa and Vessabh|, is sixty cubits.
The height of Buddha SikhÊ is seventy cubits.
The heights of three Buddhas, namely, Kakusandha, KonÈgamana and Kassapa, were
forty cubits, thirty cubits and twenty cubits respectively.
Buddha Gotama's height was sixteen or eighteen cubits. (These two different versions
will be explained in Buddha GotamavaÑsa.)
It should be noted that the differences in height of the Buddhas are caused mainly by
climate and food. Since the Buddhas belonged to mankind and are thus human-Buddhas,
their life span is naturally the same as that of the people of their times. The Buddhas who
appeared in the period of ninety thousand years of life span generally lived up to ninety
thousand years. Those who appeared in the period of one hundred thousand years of life
span generally lived up to one hundred thousand years. In this way, the length of their life
span agreed with that of the people.
Their heights, however, cannot be determined by their life spans because, though they
appeared in the same period of one hundred thousand years of life span, Buddhas
DÊpa~karÈ, AtthadassÊ, and DhammadassÊ were only eighty cubits tall while KondaÒÒa was
eighty-eight cubits, Buddhas AnomadassÊ, Paduma and Padumuttara were fifty-eight cubits,
Buddhas Siddhattha and Tissa were sixty cubits. This suggests that the heights of the
Buddhas had nothing to do with their life spans. If those of the same periods differed in
height, so could those of different periods.