THE GREAT CHRONICLE OF BUDDHAS
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it, he thought to himself: ‚This Kassapa will become a Buddha through supreme
renunciation. I shall work hard to be free from suffering of
saÑsÈra
after becoming a
monk in the presence of this Buddha Kassapa.‛ Accordingly, he went to the Himalayas and
became an ascetic even before Bodhisatta Kassapa renounced the world. The ascetics of his
company were twenty thousand in number.
Later on, when he heard that ‚Kassapa, after renouncing the world, has now become a
Buddha‛, he left the Himalayas with his company of twenty thousand ascetics, and
requested for monkhood in the presence of the Buddha. Being called upon by the Buddha,
‚Come, monks‛, Tissa the ascetic, with his twenty thousand companions, became e
hi-
bhikkhus
and attained arahantship. In the assembly of these twenty thousand monks, on the
full moon of MÈgha, Buddha Kassapa recited the
OvÈda PÈÔimokkha
.
(This was the only
sannipÈta
.)
Future Buddha Gotama, as JotipÈla the Youth, received Prophecy from Buddha Kassapa
Meanwhile our future Buddha Gotama was famous as JotipÈla the youth. He could recited
the Veda texts continuously, learned various hymns by heart, reached perfection in the
Vedas and was accomplished in treatises on prognostication that explain physical marks of
an extra-ordinary being, etc., treatises on legends that narrate ancient tales and all arts and
crafts that had been handed down by generation after generation of teachers. No less
accomplished, but fully well-versed and skilful was he in terrestrial science and celestial
science.
JotipÈla was an intimate friend of GhaÔÊkÈra the potter, who, being a noble supporter of
Buddha Kassapa, was greatly devoted to the Three Gems and was famous as an
anÈgÈmi
devotee. GhaÔÊkÈra the potter took him to Buddha Kassapa.
After listening to the Buddha's Dhamma, JotipÈla became a monk in the Buddha's
presence. Highly energetic, clever in performing duties, big and small, and not negligent in
any matters associated with the three trainings of morality, concentration, and wisdom, he
shouldered responsibilities in the Buddha's Dispensation.
Having learned the Teachings (Pariyatti) of the Buddha which comprised nine divisions,
he glorified the Buddha's Dispensation. Discerning JotipÈla’s aforesaid marvellous
qualities, Buddha Kassapa prophesied of him: ‚This
bhikkhu
JotipÈla will indeed become a
Buddha, named Gotama, even in this
bhadda-kappa
.‛
On hearing the Buddha's prophecy, the noble
bhikkhu
JotipÈla became overjoyed and
resolved to fulfil the Ten Perfections even more energetically.
On account of his only wish, which was attainment of Omniscience, our Bodhisatta, who
would become the inconceivable Lord of the three worlds, kept himself far away from all
demeritorious deeds that are to be avoided throughout
saÑsÈra
, repeated existences, and he
put efforts unflinchingly to perform meritorious deeds, which ordinary people can hardly
do, in absolute fulfilment of the Ten Perfections.
Note:
From the above, quoted BuddhavaÑsa Text, it seems that GhaÔÊkÈra the potter
brought his friend, JotipÈla the youth, to Kassapa Buddha without difficulty. In
reality, however, he did not succeed easily in doing so. He had to persuade JotipÈla
again and again and finally, used force by dragging him along by his hair. This is
mentioned in the GhaÔÊkÈra Sutta, Raja Vagga of the Majjhima PaÒÒÈsa. The
detailed story of GhaÔÊkÈra and that of JotipÈla should be known from that Sutta.
Particulars of Buddha Kassapa
Buddha Kassapa's birthplace was BÈrÈÓasÊ City where King Kiki reigned. His
father was Brahmin Brahmadatta and His mother was Dhanavati, a brahmin lady.
He lived a household life for two thousand years. His three mansions were HaÑsa,
Yasa and Sirinanda.
His wife was SunandÈ, a brahmin lady who had forty-eight thousand female