Chapter IX
pulled down the ‘banner of arrogance’ of the heretics and hoisted the 'banner of noble
Dhamma'. In this assembly of human beings, who had gathered in an area of nine
yojanas
,
and a large multitude of devas and BrahmÈs, He displayed the Twin Miracle of water and
fire and developing their faith, sixty crores of devas and humans were delighted with
‘Elixir of immortality’ administered by the Buddha. (That is to say, sixty crores of devas
and humans gained Emancipation.)
(This was the third
DhammÈbhisamaya
.)
Three Occasions of The Disciples' Meeting (SannipÈta)
There were three meetings of Buddha Vessabh|'s disciples. The first took place on the
full-moon day of MÈgha. At that time, in the midst of eighty thousand crores of
arahats
,
who had previously became monks at the meeting of Sona Thera and Uttara Thera (His
future Chief Disciples), Buddha Vessabh| recited the
OvÈda PÈÔimokkha
.
(This was the first
sannipÈta
.)
At a later time, there took place a meeting of thirty-seven thousand recluses of the town
of Soreyya. They were those who followed Bodhisatta Vessabh|'s example when he
renounced the world but, when the Bodhisatta left them and went alone to another place,
they also moved on to somewhere else. On hearing that the Buddha had taught the
Dhammacakka sermon, they went to Soreyya and paid homage to the Buddha, who taught
them Dhamma and made them e
hi-bhikkhus
. In the audience consisting of four features, the
Buddha recited the
OvÈda PÈÔimokkha
.
(This was the second
sannipÈta
.)
Still at a later time, Buddha Vessabh| visited the city of Narivahana to give blessings to
the city's ruler, named Upasanta. Hearing of the Buddha's visit, King Upasanta and his
retinue immediately went out to welcome the Buddha, invited Him respectfully and
performed a ceremony of grand alms-giving. Having listened to His Dhamma
,
the King
was so filled with piety that he renounced the world. Joining him were sixty thousand of
his men who also became monks by themselves. Together with Upasanta they attained
arahantship. Being surrounded by these monks, the Buddha recited the
OvÈda PÈÔimokkha
.
(This was the third
sannipÈta
.)
Future Buddha Gotama, as King Sudassana, received Prophecy from Buddha Vessabh|
Meanwhile, our future Buddha Gotama was King Sudassana who had an appearance, fair
and pleasing to the eye, in the city of Sarabhavati. When Buddha Vessabh|, Lord of the
three worlds, visited the city, he listened to the Buddha's Dhamma and became so pleased
that, with his folded hands raised to his head, he made a great alms-giving including robes
to the Sangha, headed by the Buddha. In the very city of Sarabhavati, he built a monastery,
called ‘Perfumed Chamber’, for the Buddha and also a thousand encircling monasteries for
the Sangha, and offered to them.
Since the Bodhisatta was delighted profoundly with the Dhamma taught by Buddha
Vessabh|, he desired fervently to become a monk. Accordingly, he gave away all his royal
wealth to the cause of the Buddha's Dispensation and took up, in the Buddha's presence, the
life of a virtuous monk, free from idleness, day and night. Having become a monk, he
acquired moral qualities, observed all thirteen ascetic practices (
dhuta~gas
) and lived in the
Buddha's Dispensation, being happy in fulfilment of the Perfections.
Filled with faith and joy, the Bodhisatta monk paid obeisance to Buddha Vessabh|. Then
there occurred a great longing in him for Omniscience. Knowing that the Bodhisatta monk
had undiminished energy, Buddha Vensabh| prophesied: ‚In the
bhadda
kappa
, thirty-first
aeon from the present one, this monk, Sudassana, will indeed become a Buddha, Gotama by
name.‛
Having heard Buddha Vessabh|'s prophecy, Bodhisatta monk Sudassana was overjoyed
and determined to fulfil the Ten Perfections even more energetically.