Chapter IX
BandhumatÊ joined them and became monks themselves. To these eighty-four thousand
monks, the Buddha administered the ‚Elixir of Immortality.‛
(This was the second
DhammÈbhisamaya
.)
The eighty-four thousand men, who were members of retinue while Buddha VipassÊ was
a prince, came to attend upon him early in the morning of the day the Bodhisatta went to
the royal gardens for the fourth time, which was also the day of his renunciation. When
they did not see the Prince at the palace, they returned home for the morning meal. After
finishing their meal, they enquired about the Prince. Hearing that he had gone to the
garden, they also went to the garden to see the Prince.
On the way, they met the charioteer who was sent back by Prince VipassÊ and heard from
him of the Prince's renunciation. Instantly they took off all their layman's clothing, cut their
hair and beard and became recluses wearing the robes which were bought at a market.
Then these eighty-four thousand recluses, who had followed his example, approached
Bodhisatta VipassÊ and sat around him. Surrounded thus by them, the Bodhisatta practised
dukkaracariyÈ
for eight months. On the day before the full moon of VesÈkha, the
fourteenth waxing moon of the month, he became tired of association with them and
thought: ‚I have been with them all along. While I was a Prince, I roamed about in the
company of these eighty-four thousand men. It is not proper to have them with me also
now. What is the use of such a band of people.‛ He also thought thus: ‚I shall depart from
them immediately today.‛ Then he changed his thought thus: ‚There is little time left for
doing so today. If I go now they will all know my departure. I had better go tomorrow.‛
Meanwhile, residents of a certain village, which was like UruvelÈ in the time of our
Buddha, were busy preparing milk-rice for the Bodhisatta and his eighty-four thousand
companions for the next day, after duly inviting them. On that day, which was the full
moon of VesÈkha, Bodhisatta VipassÊ partook the meal with his retinue at the village and
returned to his sylvan residence.
On his return, the recluses, after performing their duties towards the Bodhisatta
,
they
withdrew to their respective places. Then only the Bodhisatta, who was in his little leaf-hut,
deciding: ‚It is the best time for me to leave,‛ got out from his hut, shut its door and
headed for the MahÈbodhi tree.
In the evening, the recluses went to the Bodhisatta's retreat to attend upon him and waited
around His hut, expecting to see their master. Only after a long time, they said among
themselves: ‚A long time has elapsed. Let us investigate.‛ So saying, they opened the door
of the leaf-hut and looked inside but did not see the Bodhisatta. Nevertheless, wondering:
‚Where has the master gone?‛ they did not make any effort to search for him. ‚He must
have been tired of our company and seems to like staying alone. We shall see him only
when he became a Buddha.‛ With such thoughts, they left the place and went towards the
interior of JambudÊpa.
Later on, when they heard that ‚Prince VipassÊ has become a Buddha and taught the
Dhammacakka-pavattana Sutta,‛ they left for the KhemÈ Deer Park near Bandhumati city
and assembled at there in due course. The Buddha then gave them a talk on the Dhamma.
The eighty-four thousand monks attained the Path and Fruition.
(This was the third
DhammÈbhisamaya
.)
Three Occasions of The Disciples' Meeting (SannipÈta)
There were three meetings of Buddha VipassÊ's disciples. The first took place at KhemÈ
Deer Park. There, in the midst of the eighty-four thousand monks who had followed
Buddha VipassÊ and another eighty-four thousand monks who had followed Prince Khanda
and the Purohita's son, Tissa, in renunciation, totalling one hundred and sixty-eight
thousand monks, Buddha VipassÊ recited the
OvÈda PÈÔimokkha
.
(This was the first
sannipÈta
.)