Chapter IX
Since his birth, he had possessed wonderful eyes which were
kammavipÈkaja
(or which
appeared as a result of his meritorious deeds), and powerful like those of the divine ones.
With these eyes, the Bodhisatta could see unobstructed as far as one
yojana
around, in
daytime or at night. As devas of TÈvatiÑsa always see only with their open eyes, so had
the Bodhisatta Prince seen things with his never-closed but ever-open eyes since his birth;
hence his famous name, Prince VipassÊ.
Besides, one day, while a case was being tried in the law-court of his father, King
Bandhuma, the duly adorned baby prince was handed to the King who placed him in his lap
and while he was fondly amusing him, his ministers judged against a certain owner of
property, saying that he was not the owner. Unsatisfied with the unjust decision, the Prince
suddenly cried bitterly. The King then asked his men to look for the reason, saying: ‚Why
has such a thing happened to my son? Investigate into this matter.‛ When they investigated
and could find no cause, other than that judges at the law court must have made a wrong
verdict. So the verdict was reversed. Being satisfied then, the prince stopped crying. In
order to find out ‚whether the prince cried because he actually knew the case,‛ they
reverted to the original decision. This made him cry again bitterly as before. Then only did
the father realize: ‚My son really knows what is right and what is wrong.‛ Since then the
King ruled his country without negligence.
From that time onwards, the Bodhisatta's name, Prince VipassÊ, became more famous on
account of his ability to distinguish between right and wrong.
Royal Household Life
When Prince VipassÊ came of age, he lived in three palaces, namely, Nanda, Sunanda and
SirÊmÈ. Being entertained and served by female attendants headed by Princess SudassanÈ
(or Sutanu), he thus enjoyed a deva-like bliss of royal household life for eight thousand
years.
The Four Omens
One day, Prince VipassÊ summoned his charioteer and said: ‚I would like to see the
gardens. I shall go there.‛ On his way to the gardens in a chariot, he saw an old man who
was a deva in disguise. (Since it was a strange sight as he had never seen any aged person
before) He asked: ‚O charioteer, what is this man doing? His hair, as well as his body, are
not like others.‛
‚My lord, this is an old man,‛ replied the charioteer. ‚What is an old man?‛ asked the
Prince again (as he did not actually know what an old man meant). ‚My lord,‛ answered
the charioteer, ‚an old man is an aged person. He cannot live much longer.‛ ‚Charioteer,
will I also become old? Am I subject to old age, too?‛ ‚My lord, you and I, everybody is
liable to grow old. Nobody can escape old age.‛
Then the Bodhisatta Prince said, ‚No longer do I want to see the gardens, turn back from
here to the palace.‛ When he arrived in the palace, he contemplated: ‚Oh, birth is indeed
wearisome. When there is birth, there will definitely be old age.‛ Thus contemplating the
prince became very unhappy.
Having learnt about the matter from the charioteer, the King provided him with means
for enjoying sensual pleasures more then before in order to prevent his son from
renouncing the world.
Several thousand years after that, the Prince went to the gardens for second time and he
saw a sick person on the way. He did not proceed but turned back to the palace as before.
When the father heard of his son's unhappiness and pensive mood, he enticed him with
even more objects of sensual pleasures.
On his third trip to the gardens too, several thousand years after the second visit, having
seen a dead body, he returned to the palace as before.
Still several thousand years thereafter, when he made a fourth trip to the gardens, he
came across a monk on the way and asked the charioteer about the monk. When he came to