Chapter IX
The people then assembled, thinking: ‚We shall now see a battle between the Buddha,
Lord of sages, and Dona, the NÈga King.‛ On seeing the Buddha sitting on the seat of
flowers which was prepared for Him, the NÈga King could not control his anger and made
himself visible with emission of smoke. Using His psychic power, the Buddha also emitted
forth smoke in return. Again, when the NÈga King sent forth blazing flames, the Buddha
sent back blazing flames by His power. The NÈga King was so severely affected by the
flames from the Buddha that he was not able to stand the suffering. Thinking: ‚I will kill
this great monk by means of venom,‛ the NÈga King discharged venom.
Although the NÈga King's poisonous discharge was so virulent that it could destroy the
whole of JambudÊpa but it was powerless to disturb a single hair on the Buddha's body.
‚How is the great monk?‛ wondered the NÈga King, ‚What is His condition?‛ When he
surveyed thus, he saw the Buddha with a face so serene and bright with the six rays, like
the sun and the full round moon in the month of KattikÈ of the autumnal season. Then he
thought to himself: ‚This great monk is indeed powerful. Knowing not my own ability, I
have wronged Him,‛ and so he took refuge in the Buddha. After taming the NÈga King, the
Buddha displayed the Twin Miracle of water and fire in order to arouse pious faith in the
multitude gathered there. At that time, ninety-thousand crores of devas and humans were
established in arahantship.
(This was the second
DhammÈbhisamaya
.)
At another time, Buddha NÈrada instructed His son, Prince Nanduttara. As a result,
eighty-thousand devas and humans attained the supreme Dhamma of the Path and Fruition.
(This was the third
DhammÈbhisamaya
.)
Three Occasions of The Disciples' Meeting (SannipÈta)
There were three occasions of the meetings of Buddha NÈrada’s disciples. The first
occasion took place in the city of ThullakoÔÔhita, where the two brahmin youths, who were
to be His future Chief Disciples, BhaddasÈla and Vijitamitta, encountered Buddha NÈrada
who was seated boldly in the middle of a gathering. They were looking for the ‘great pool
of deathless Dhamma’. When the two youths saw the thirty-two marks of an extra-ordinary
being on the body of the Buddha, they concluded: ‚This man indeed is a Buddha who has
removed the veil of ignorance in the world.‛ Developing faith in the Buddha, they became
monks together with their followers. After their establishment in arahantship, the Buddha
recited
OvÈda PÈÔimokkha
in the midst of a hundred thousand crores of monks.
(This was the first
sannipÈta
.)
At another time, at an assembly of His relatives, Buddha NÈrada related His life story
with an introduction, beginning from the episode of His aspiration for Buddhahood.
Ninety-thousand crores of
arahats
then met.
(This was the second
sannipÈta
.)
At another time, a NÈga King, Verocana by name, who had developed great faith in the
Buddha on the occasion of Him taming of the NÈga King, MahÈdona, created a huge
pavilion of jewels, three gÈvutas in size and let the Buddha and His retinue of monks stay
inside the pavilion. He also invited his courtiers together with the people of the district to
visit his pavilion. Presenting a concert of NÈga dancers in various costumes and ornaments,
he held a resounding ceremony of reverence, and performed a great alms-giving to the
Buddha and His company of
bhikkhus
.
After finishing the meal, the Buddha gave a sermon in appreciation of the alms-food.
Listening to the sermon, the people developed faith in Him and asked for monkhood. The
Buddha then uttered, ‚Come monks,‛ and they all became
ehi-bhikkhus
. In the midst of
eight million
ehi-bhikkhus
, the Buddha recited the
OvÈda PÈÔimokkha
.
(This was the third
sannipÈta
.)