THE GREAT CHRONICLE OF BUDDHAS
136
Royal Household Life
When the Bodhisatta, Prince Revata, came of age, he resided in three uniquely beautiful
palaces, namely, Sudassana, Ratanagghi, and Avela, which appeared as a result of his
Perfections and glorious deeds of the past. Enjoying a royal household life, that was
comparable with a divine life, for six thousand years together with his Consort SudassanÈ
and being entertained and waited upon by thirty-three thousand attendants.
Renunciation
While he was thus enjoying, his wife Princess SudassanÈ gave birth to a son named
VaruÓa. After seeing the four omens, in the attire presented by devas which was a common
practice to all Bodhisattas, he mounted the chariot drawn by thoroughbred horses and went
forth, renouncing the world, in a procession composed of his fourfold army of elephants,
horses, chariots and foot-soldiers, like the moon surrounded by stars and planets, like
Sakka, King of Devas, followed by his fellow-beings or like Harita, King of BrahmÈs,
followed by divine beings of his abode. On reaching a grove, he handed his garments to the
keeper of his treasures, cut off his hair with his ever-present sword and flung his hair into
the sky.
His hair was received in a golden receptacle by Sakka, who built a
cetiya
of seven kinds
of jewels over it in TÈvatiÑsa on Mount Meru.
Having put on the lotus-robe offered by the BrahmÈ and thus became a recluse, a crore of
men followed his example and became recluses themselves.
Bodhisatta Revata then put efforts to undergo the practice of austerity (
dukkaracariyÈ
)
with his one crore of followers for seven months.
Attainment of Buddhahood
Having completed
dukkaracariyÈ
practice, on the full-moon day of VesÈkha-the day he
was to become a Buddha, he partook of the milk-food offered by SÈdhu DevÊ, daughter of
a wealthy man, and spent the daytime in the local
sÈla
grove. In the evening, he left behind
his followers and went alone to the region of the MahÈbodhi tree. On the way, he accepted
eight handfuls of grass from a heretic, Varunindhara by name, and spread it under the
NÈga Bodhi tree. Suddenly, there appeared the
AparÈjita Pallanka
of fifty-three cubits in
size, on which he sat cross-legged, mobilized his resources of fourfold energy, dispelled
Mars and his forces, and attained the Omniscient State of a Perfectly Self-Enlightened One,
Chief of the three worlds.
Three Occasions of The Buddha's Teaching (DhammÈbhisamaya)
After His attainment of Buddhahood and staying near the Bodhi Tree for forty-nine days,
Buddha Revata accepted a BrahmÈ's request for His Teaching. When He considered as to
whom He should teach first, He discerned the one crore of
bhikkhus
, who joined Him in
His renunciation, and also devas and other humans, who were endowed with meritorious
deeds of the past, leading them to the Path, Fruition and NibbÈna. When He contemplated
their whereabouts, He came to know that they were staying in VaruÓa Park, eighteen
leagues from the MahÈbodhi tree. Taking His bowl and robe, He then, using His psychic
power, immediately appeared at the
bhikkhus
' residence in VaruÓa Park.
(To cut the story short, on His arrival there, Buddha Revata was very warmly received by
the
bhikkhus
.) To these
bhikkhus
the Buddha taught the Dhammacakka-pavattana Sutta and
one crore
bhikkhus
realized arahantship. Those who were established in lower Paths and
Fruitions were countless.
(This was the First
DhammÈbhisamaya
)
At another time, Buddha Revata paid a visit to the city of Uttara, so named because it
excelled all other cities during the reign of King Arindama, who had conquered all his
enemies. Learning of the Buddha's arrival, the King, with his three crores of followers,
extended a warm welcome and invitation to the Buddha for the next day’s meal. For seven
days he gave great
dÈna
and held a festival of lights extending three
gÈvutas
in honour to