Chapter IX
His father was King Sudatta and His mother was Queen SirÊmÈ.
He reigned for nine thousand years and His three palaces were Canda Palace,
Sucanda Palace and Vatamsa Palace.
His Chief Consort was VatamsikÈ who had six million three hundred thousand
maids of honour. His son was Prince Anupama.
His two male Chief Disciples were Sarana Thera and BhÈvitatta Thera. His
attendant was Udena Thera.
His two female Chief Disciples were SonÈ TherÊ and UpasonÈ TherÊ.
His Bodhi tree was a NÈga tree.
His distinguished male supporters were the wealthy men VaruÓa and Sarana. His
distinguished female supporters were CÈlÈ and UpacÈlÈ.
Buddha Sumana's height was ninety cubits. Resembling a golden pillar created as
an object of worship, the Buddha was of great splendour with His physical rays
shining forth throughout all universe.
The life span during His time was ninety thousand years and throughout these
years, He saved large numbers of devas, humans and BrahmÈs from
saÑsÈric
waters and placed them on NibbÈnic shores.
Having liberated those who deserved liberation out of the great ocean of
saÑsÈra
and taught those who deserved teaching the Four Noble Truths, Buddha Sumana
attained ParinibbÈna like the setting moon.
Those noble ones, who had become
arahats
after eradicating their moral
intoxicants (
Èsava
s), and that Buddha Sumana, who was unmatched in the three
worlds, brightened the peerless light of Dhamma. Having done so, the most
glorious, famous Buddha and His
arahat-
disciples attained ParinibbÈna.
SaÑvega
Buddha Sumana's unrivalled Omniscience, His matchless Dhamma treasures, such as the
Four Fruitions, the Fourfold Analytical Knowledge, etc., had all disappeared. Unsubstantial
and futile indeed are all conditioned things!
Cetiya
In this manner, the attainment of ParinibbÈna by Buddha Sumana, who had realized the
Four Noble Truths without any exception and who had achieved great fame, took place in
the Park called Anga. In that very Park was constructed a
cetiya
, four
yojanas
high. It was
made of powdered red orpiment mixed with oil and butter and dedicated to Buddha
Sumana.
As it was customary with long-lived Buddhas, the relics that were unbreakable remained
like golden statues. These relics were enshrined in that
cetiya
which was decorated with
seven kinds of jewels and completed by people of JambudÊpa.
End of Sumana BuddhavaÑsa
__________________________
5. REVATA BUDDHAVA¥SA
After Buddha Sumana had attained ParinibbÈna, the life span of human beings decreased
gradually from ninety thousand years down to ten years; and from ten years, it again
increased to an
asa~khyeyya
. When the life span became sixty thousand years on its
decline, Bodhisatta Revata, on complete fulfilment of the Perfections, was reborn in TusitÈ,
as it was a common practice by all Bodhisattas. While enjoying the celestial life there, He
agreed to comply with the request made by devas and BrahmÈs, and descended to the
human abode and took conception in the womb of Queen VipulÈ, wife of King Vipula, in
the city of SudhaÒÒavatÊ. When ten months had elapsed, he came out of his mother's womb
like the golden HaÑsa King that appears from Mount Citta.