THE GREAT CHRONICLE OF BUDDHAS
1490
time as things became normal, in which case, they might or might not choose to come back
to him as they wished. They wailed and after seven days depending on their master, were
obliged to leave.
There was only one servant, named PuÓÓa, who personally attended on the members of
the Rich Man's family, comprising the Rich Man and his wife, their son, and their
daughter-in-law. The five members of the household next subsisted on the rice grains
which were buried in the ground. When that store was used up, they scraped off the mud
plastered in the walls of the house, salvaged the few grains from it and managed to survive.
But, the famine raged on. At last, the only source of seed grain was extracted from the base
of the walls where the mud plaster held a few precious grains. The mud yield half measure
of rice grain, which, when the husks were pounded off, a quarter measure of eatable grains
was obtained. Being afraid of robbers who might loot whatever eatable available at their
house, the family prudently hid the last meagre store of the grains in the ground, carefully
shut up in a small pot.
One day, the Rich Man who had come home from attending on the King said to his wife:
‚Dear wife, I feel hungry. Is there anything to eat?‛ The wife did not say: ‚No,‛ but
answered: ‚My lord, we have a quarter measure of rice grain, (the last we have).‛
‚Where it it?‛
‚I have hidden it in the ground for fear of thieves.‛
‚If so, cook that little rice.‛
‚My lord, if I were to cook it into rice it would provide us a meal. If I were to make
gruel, it would provide us with two meals. What shall I do with it?‛
‚Dear wife, this is our only and last source of food. Let us eat to the full and face death.
Cook it into rice.‛
The Rich Man's wife obediently cooked the rice, and making five portions of the cooked
rice, placed one in front of her husband. At that moment, a Paccekabuddha
,
who had just
risen from dwelling in the attainment of Cessation at the GandamÈdÈna mountain, reviewed
the world with His divine power of sight and saw that the Southern Island Continent was
reeling under a grave and prolonged famine.
(An
arahat
, or a Paccekabuddha in this case, does not feel hunger during the
(seven-day) dwelling in the attainment of Cessation. On rising from that state, the
pang of hunger is felt inside the stomach. So the Paccekabuddha reviews the world,
as is the natural thing, for a prospect of getting alms-food. A donor of some gift to
a Paccekabuddha at that time (on that day) is usually rewarded by his or her own
merit. If he were to wish for the post of Commander-in-Chief, he would get it.)
The Paccekabuddha knew that the Rich Man of BÈrÈÓasÊ had a quarter measure of rice
grain which had been cooked to provide a meal for five persons. He also knew that the five
persons in the rich man's household had sufficient conviction in the law of
kamma
to offer
him the cooked rice. So he took His alms-bowl and great robe and stood at the Rich Man's
door.
The Rich Man was intensely glad to see the Paccekabuddha who had come to his door for
alms-food. He thought to himself: ‚In the past I had failed to make offering to alms-
seekers, as the result of which I am falling under this catastrophe. If I were to eat my
portion of rice I would live for one day. If I were to offer it to this Venerable One, it
would lead to my welfare for millions of world-cycles.‛ Thinking thus, he had the rice-
vessel in front of him withdrawn, and, approaching the Paccekabuddha, and making
obeisance to Him with fivefold contact, he invited Him to the house. After showing Him
the seat, he washed the Paccekabuddha’s feet, and wiped off the water. Then, letting the
Paccekabuddha sit on a raised platform with golden legs; he put his rice into the
Paccekabuddha’s alms-bowl.
The Paccekabuddha closed the lid of His alms-bowl when the donor's vessel was left with
half of its contents. But the donor said: ‚Venerable Sir, this rice is just one-fifth of a
quarter measure of rice grain and can serve as only one meal for a person. It cannot be