THE GREAT CHRONICLE OF BUDDHAS
1480
LIFE STORIES OF RICH MEN WITH INEXHAUSTIBLE RESOURCES
(Supplementary Notes.)
1. JOTIKA The Rich Householder
His Past Existence as A Sugar Cane Planter
n times past, (prior to the time of Buddha VipassÊ who appeared ninety-one world-cycles
previous to the present world-cycle) there lived in the city of BÈrÈÓasÊ two rich brothers
who were sugar cane planters and who had a number of workers in the plantation. One day,
the younger brother went to the plantation and cut up two stems of cane, one for himself
and the other for his brother. He carefully wrapped the ends with leaves so as to contain
the juice.
(In those times, sugar-cane did not need to be crushed for its juice but by merely
cutting up the stem and hanging it up on one end to let the juice flow down freely.)
On his way home, he met a Paccekabuddha who had just arisen from dwelling in the
attainment of Cessation and who, on reviewing the world, saw the younger of the two
brothers as the person deserving His blessing since he was in a position to make a
meritorious gift. Accordingly, He stood in front of the sugar-cane planter, after having left
His GandmÈdÈna abode by travelling through the air carrying His alms-bowl and great
robe. The householder was delighted to see the Paccekabuddha and had great devotion to
Him. He asked the revered One to wait a moment on his shawl which he placed carefully
on a high spot. Then he requested Him to tilt the alms-bowl to receive the sugar-cane juice
which he released by unwrapping the stem of the cane. The juice from one stem filled the
alms-bowl.
The Paccekabuddha drank the sugar-cane juice. The householder, having enjoyed much
satisfaction in his gift of the juice to the Paccekabuddha, now thought of making a second
gift of the cane which he had carried for his elder brother. ‚I might pay its price to him, or
if he refuses payment, perhaps I will share the merit with him,‛ he thought to himself. He
said to the Paccekabuddha: ‚Venerable Sir, kindly tilt the alms-bowl to receive the juice
from another cane.‛ He filled the alms-bowl with the juice by unwrapping the second cane.
(Herein, the younger brother was carrying the cane for his elder brother who did not know
about it. By using it as he liked (i.e. by giving it to the Paccekabuddha), it never occurred
to him that his elder brother might cut another stem for himself. Such was his honest,
simple nature.)
The Paccekabuddha, having taken the juice from the first cane, reserved that from the
second one for His other fellow Paccekabuddha. As He remained still seated, the younger
brother knew that the Paccekabuddha was not going to take another drink. He made
obeisance to Him and said: ‚Venerable Sir, for this offering of sugar cane juice, may I
enjoy sensual pleasure in the deva-world and the human world and ultimately realize the
Dhamma that you have realized.‛ The Paccekabuddha said: ‚May your wish be fulfilled.‛
After saying words of appreciation for the offering in two stanzas beginning with these
words, He rose into air in the presence of the householder and returned to the
GandamÈdÈna Mountain where He offered the sugar-cane juice to the five hundred
Paccekabuddhas. He willed that this good deed be seen by the donor.
After witnessing the miraculous power of the Paccekabuddha, the younger brother went
to his elder brother who asked him where he had been. He told him that he had been
inspecting the plantation. The elder brother said: ‚What use of your going on inspection
(since you do not even bother to bring some sample.)‛ The younger brother replied: ‚Yes,
brother, I did bring a cane for you but I met a Paccekabuddha on my way home and
offered one cane, that is, the juice from it, to the Paccekabuddha. After that I had an urge
to make a further offering with the other cane, which was meant for you. I thought that I
would pay you the cost of it, or else I would share the merit with you and made another
I