Chapter 45
‚For having twenty children, four hundred grand-children and eight thousand
great-grand-children, VisÈkhÈ is renounced throughout the Southern Island
Continent.‛
Some Distinctive Qualities of VisÈkhÈ
VisÈkhÈ lived up to 120 years of age. Not having a single grey hair, she looked always as
if the age of a sixteen year old. When she went to the Buddha’s monastery, accompanied
by her children, grand-children and great-grand-children, she was undistinguishable from
them.
When people saw VisÈkhÈ walking, they never felt satisfied with watching her walk. But
when she stood, she looked as graceful; when she sat or when she was lying down, people
thought her very graceful in that posture.
She had physical might equivalent to five great elephant bulls. On one occasion, the King
of Kosala, wishing to test her reputed strength, let loose a great elephant bull in her
direction. The beast ran towards her menacingly with its trunk uplifted. (VisÈkhÈ’s five
hundred companion girls ran away in fear. Some of her five hundred companions hugged
her, (as if to safeguard her). This is a Sri LankÈ version.) ‚What’s up?‛ she asked them.
They said: ‚Maiden, the King wants to test your strength and sent an attacking elephant
bull at you!‛
VisÈkhÈ thought: ‚What use with running away from this beast? And if I were to handle
it squarely, it would be crushed.‛ So thinking, she gently took the beast’s trunk in her two
fingers and turned him off, which sent him reeling. The out lookers cheered VisÈkhÈ coolly
and then proceeded home.
The Construction of The PubbÈrÈma Monastery
VisÈkhÈ was widely known as the auspicious lady, not only for her perennial beauty, but
also for the health and robustness of her children and grand-children for none of them died
before the end of their life span. The citizen of Senath would invite VisÈkhÈ as the guest-
of-honour whenever they held ceremonial offerings. One day, after attending such a
function and was proceeding to the Buddha’s monastery, she thought it lacking in modesty
if she went before Him, attired in her gorgeous
mahÈlata
dress. So, at the entrance to the
monastery, she entrusted it to her maid servant who was reborn into the world due to
VisÈkhÈ’s past great deed, for she had to be, like VisÈkhÈ, as strong as the equivalent of
five great elephants bulls.
(She left the great gown with her to be kept with her until she came back from the
Buddha’s presence after hearing a discourse.)
Leaving the
mahÈlata
dress with her maid-servant and putting on the
GhanamaÔÔhaka
dress instead, VisÈkhÈ went before the Buddha and listened to a discourse. After the
discourse, she made obeisance to Him and left the monastery. The maid-servant left the
mahÈlata
dress at the place where she was listening to the Buddha’s discourse and
forgotten to collect it when she left. It was Venerable Œnanda’s routine duty to collect
things left through forgetfulness of visitors to the Buddha’s monastery. On that day, when
he found VisÈkhÈ’s
mahÈlata
dress, he reported it to the Buddha who asked him to store it
away in a suitable place. The Venerable Œnanda picked it up and hung it at one end of the
flight of stairs.
VisÈkhÈ then went around the various places in the Jetavana monastery together with
Suppiya
2
, a well-known female lay-disciple, to find out the needs of the guest
bhikkhus
, the
2. SuppiyÈ the female lay disciple was the wife of SupiyÈ the Householder of BÈrÈÓasÊ. This couple
were highly devoted to the Triple Gem. They were regular supporters of the SaÓgha with regard to
the four bhikkhu requisites. The female disciple SuppiyÈ once sacrificed her own flesh from the
thigh to cook a soup for a sick bhikkhus. Due to her intense devotion to the Buddha, the spot,
where her flesh was cut, was miraculously restored without leaving a scar. Read Vinaya
MahÈvagga.