Chapter 45
alms-food offering in his house on the next day. On the next day, he made an offering of
delicious food to the Buddha and His Sangha. He made the offerings on a lavish scale for
fifteen days continuously. The Buddha stayed at Bhaddiya for as long as there were people
who deserved to be enlightened.
VisÈkhÈ and Family moved to SÈketa
Pasenadi of Kosala, King of SÈvatthi, wrote to King BimbisÈra saying that as there was no
householder of inexhaustible resources in his Kingdom, he requested him to send one such
family to Kosala.
King BimbisÈra held a conference with his ministers, who said: ‚Great King, we cannot
afford to spare any of our householders who are of inexhaustible resources. But, to satisfy
the King of Kosalans, let us send the son of one of your (five) such householders.‛ King
BimbisÈra agreed to the proposal. DhanaÒcaya, son of MeÓÉaka, was requested to move to
the Kosalan Kingdom.
(Herein, the commentary on the Dhammapada states that the Kosalan King and
King BimbisÈra were brothers-in-law, in double sense. King BimbisÈra could not
fail to satisfy the wish of the Kosalan King. He also could not offend his five
famous Householders, and so he requested DhanaÒcaya to go and settle in the
Kosalan Kingdom. DhanaÒcaya agreed and he was sent to the King of the
Kosalan.)
After moving his family from Bhaddiya to the Kosalan Kingdom, DhanaÒcaya identified
a location which had great potentials for human settlement. He asked the Kosalan King as
to whose territory that location belonged to. And being told that it lay within the Kosalan
Kingdom, he further asked as to how far it was from SÈvatthi, the Capital. The King
answered: ‚It is one yojana from here to SÈvatthi.‛ Then DhanaÒcaya said to the King:
‚Great King, SÈvatthi is not big enough for my householder to live in. If your Majesty
would agree, I would settle in this location so that my big following can live in comfort.‛
The King consented. And, DhanaÒcaya founded a town at that location. Since it was a
location of the settler’s choice, it was named ‚SÈketa‛.
In SÈvatthi, PuÓÓavaÉÉana, son of MÊgÈra the householder, had come of age. His father
considered that it was time for his son to get married and he told his kinsmen to look for a
bride for his son. The bride should come from a householder’s family. Intelligent and
discreet scouts were sent to look for such a bride but none could be found in the City of
SÈvatthi. The scouts therefore went to SÈketa.
One day, VisÈkhÈ went to a lake, which was outside SÈketa, accompanied by five hundred
attendant maidens who were of the same age as her, to bathe and frolic in the water. At
that time, the scouts from SÈvatthi had left SÈketa after without success to look for a
suitable lady. They resorted to standing at the town’s gate. Then rain came pouring.
VisÈkhÈ and her companions had left the town to seek shelter from the rain in a public rest-
house. The five hundred maidens ran into the rest-house. None of them caught the eyes of
the scouts as promising. But, coming behind these maidens was young VisÈkhÈ, who was
walking towards the rest-house in her normal pace, disregarding the rain. The scouts
suddenly recognized her beauty. They pondered: ‚As regard personal appearance, there can
be no other girl in the world who can equal to her. However, personal beauty is like a fresh
ripe pomegranate. Her manner of speech needs to be assessed. We should start a
conversation with her.‛ And so they addressed her in the following way:
‚Little daughter, you walk like an elderly lady.‛
VisÈkhÈ replied: ‚Fathers, why do you say so?‛
‚Your companions entered this rest-house by running, fearing to get wet. As for you, you
came in your normal steps like an elderly lady. You do not seem to mind your dress being
drenched. Supposing, an elephant or a horse were after you, would you take the same
leisurely steps?‛
‚Father, clothing may be bought without difficulty. What does my dress matters? But my