Chapter 45
(a) Her Past Aspiration
The future VisÈkhÈ was reborn into a rich man’s family in the city of HaÑsÈvatÊ, during
the time of Buddha Padumuttara. On one occasion, when she was listening to a discourse
by the Buddha, she saw a female lay disciple being named by Him as the foremost in
giving in charity. She aspired to that distinction. After making an extraordinary offering,
she expressed her aspiration before the Buddha, who prophesied that it would be fulfilled.
In Her Past Existence as The Youngest Daughter of King KikÊ
The future VisÈkhÈ was reborn either in the deva-world or the human world for a
hundred thousand world-cycles, where five Buddhas are to appear. During the time of
Buddha Kassapa, she was reborn as the youngest of the seven daughters of King KikÊ, in
the Province of KikÊ. His seven daughters were: (1) Princess SamaÓi, (2) Princess
SamaÓguttÈ, (3) Princess BhikkhunÊ, (4) Princess BhikhadÈyika, (5) Princess DhammÈ, (6)
Princess SudhammÈ and (7) Princess SaÑghadÈsi. These seven princesses were reborn
during the time of Buddha Gotama as the seven distinguished ladies, viz., (1) KhemÈ
TherÊ, (2) UppalavaÓÓÈ TherÊ, (3) PaÔÈcÈrÈ TherÊ, (4) MahÈpajÈpati GotamÊ TherÊ, the step
mother of the Buddha and (7) VisÈkhÈ, donor of the great PubbÈrÈma Monastery.
(b) Her Last Existence as VisÈkhÈ
Princess SamghadÈsi, the youngest of the seven daughters of King KikÊ was reborn in the
deva realm or the human realm for the entire interim period between two Buddhas
(Kassapa and Gotama). During the time of Buddha Gotama, she was conceived in the
womb of Sumana DevÊ, the Chief Consort of DhanaÒcaya the householder, son of MeÓÉaka
the householder, in the town of Bhaddiya, in the Province of A~ga. She was named
VisÈkhÈ by her parents and kinsmen. When VisÈkhÈ was seven years of age, the Buddha
arrived in Bhaddiya in the company of many
bhikkhus
in His religious mission in the
country. He visited Bhaddiya for the purpose of causing the Enlightenment of Sela, the
brahmin, and other persons whose past merit had ripened for Enlightenment.
Five Personages with Great Past Merit
At that time, MeÓÉaka, the father-in-law of VisÈkhÈ, was the chief among the five
remarkable personages endowed with great past merit, namely, (1) MeÓÉaka the
householder, (2) CandapadumÈ, his wife, (3) DhanaÒcaya, the son of MeÓÉaka, (4) Sumana
DevÊ, the wife of DhanaÒcaya and (5) PuÓÓa, the servant of MeÓÉaka. (How remarkably
endowed with great past merit these five person were, will be described here, condensed
from the Commentary on the Dhammapada, Book Two, 18-Mala Vagga, 10
-
MeÓÉaka the
householder.)
1. The Miraculous Power of MeÓÉaka The Householder
One day, MeÓÉaka, wishing to know his own power, had his granaries, 1250 in all,
emptied. Then, after washing his head, he sat in front of the door of his house and glanced
skyward. Suddenly, there rained from the sky heavy showers of top quality red rice which
filled his 1250 granaries. MeÓÉaka further wished to know the miraculous powers of the
members of his household and asked them to find out themselves.
2. The Miraculous Power of CandapadumÈ, Wife of MeÓÉaka
Then, CandapadumÈ, wife of MeÓÉaka, having adorned herself, took a measure of rice in
the presence of everybody and had it cooked. She sat at a seat prepared at her front door
and after announcing to all that anyone wishing to have cooked rice might go to her, she
would ladled out, with her golden ladle, to every caller. Her rice-pot never diminished
more than one ladle-mark, even after the whole day’s distribution.
How CandapadumÈ acquired Her Name
In her past existence, during the time of some past Buddha, this remarkable lady had
offered alms-food to the Sangha, with her left hand holding the rice vessel and her right