Chapter 45
Citta's Pilgrimage to The Buddha
(The following account is taken from the Commentary on the Dhammapada.)
When the Venerable Sudhamma attained arahatship, Citta the householder reflected thus:
‚I have become a Never-Returner. But my stages of Enlightenment from
sotÈpatti-phala
to
anÈgÈmÊ-phala
had been attained without even meeting the Buddha. It behoves me to go
and meet Him now.‛ He had five hundred carts fully laden with provisions, such as
sesame, rice, ghee, molasses, honey, clothing, etc. for the long journey to SÈvatthi. He
made a public invitation to the populace in MacchikÈsaÓÉa that anyone,
bhikkhu
,
bhikkhunÊ
,
male lay disciple or female lay disciple, might, if they wished, join him on a pilgrimage to
the Buddha and that he would see to every need of the pilgrims. And, in response to his
invitation, there were five hundred
bhikkhus
, five hundred
bhikkhunÊs
, five hundred male
lay disciples and five hundred female lay disciples who joined him on the pilgrimage.
The two thousand pilgrims who joined Citta plus the one thousand of his entourage,
totalling three thousand, were well provided for the thirty-
yojana
journey. However, at
every
yojana
of his journey, on the way devas welcomed them with temporary shelter and
celestial food, such as gruel, eatables, cooked rice and beverages and every one of the three
thousand pilgrims was attended on to his satisfaction.
By travelling a
yojana
a day, meeting with the devas' hospitality at every stop, the
pilgrims reached SÈvatthi after a month. The provisions carried in his five hundred carts
were not used. They even had surfeit of provisions which were offered by the devas and
human beings along the way, and which they donated to other persons.
On the day when the pilgrims were due to arrive in SÈvatthi, the Buddha said to the
Venerable Œnanda: ‚Œnanda, this evening Citta the householder, accompanied by five
hundred lay disciples, will be paying homage to Me.‛ Œnanda asked: ‚Venerable Sir, are
there miracles to happen then?‛
‚Yes, Œnanda, there will be miracles.‛
‚In what manner will they happen, Venerable Sir?‛
‚Œnanda, when he comes to me, there will rain a thick floral tribute of five hues that will
rise to knee-deep over an area of eight
karisas
1
.‛
This dialogue between the Buddha and Venerable Œnanda aroused the curiosity of the
citizens of SÈvatthi. People passed on the exciting news of Citta's arrival, saying: ‚A person
of great past merit by the name of Citta a householder, is coming to town. Miracles are
going to happen! He is arriving today! We will not miss the opportunity of seeing such a
great person.‛ With presents ready, they awaited on both sides of the road for the visitor
and his friends.
When the pilgrim party arrived near the Jetavana monastery, the five hundred
bhikkhus
of
the party went first. Citta told the five hundred female lay disciples to stay behind, and
follow later and went to the Buddha accompanied by five hundred male lay disciples. (It
should be noted that disciples paying homage to the Buddha were not an unruly crowd but
well-disciplined; whether sitting or standing, they left a passageway for the Buddha to go to
His raised platform, and they would remain motionless and silent on either side of the
aisle.)
Citta then approached the aisle between a huge gathering of devotees. Whichever
direction the
ariya
disciple, who had been established in the Fruition of the three lower
Paths glanced, the people murmured: ‚That is Citta the householder!‛ He became a thrilling
object in that big gathering. Citta drew close to the Buddha and he was enveloped by the
six Buddha-rays. He stroke the Buddha’s ankles with great reverence and vigour and then
the floral tribute of five colours, described earlier, rained. People cheered enthusiastically
loud and long.
Citta spent one whole month in close attendance on the Buddha. During that time, he
1.
karisa
: a measure of land equivalent to 1.75 acres.