THE GREAT CHRONICLE OF BUDDHAS
1406
Buddha-rays to her, making His person visible to her, and uttered this verse:
‚Even though one should live a hundred years without seeing the sublime
Dhamma (i.e. the Supramundane Dhamma comprising nine factors), yet more
worthwhile indeed is a single day's life of one who perceives the sublime
Dhamma.‛
After thus hearing the Buddha's discourse made through the Buddha's rays (which also
made her see the Buddha in person), Œraddha vÊriya SoÓa TherÊ attained arahatship. She
now thought: ‚I have attained
arahatta-phala
. Those who do not know this will, on their
return from the Jetavana monastery, treat me with disrespect (as usual) which will resulted
in them doing great demerit. I must let them know about my attainment of arahatship so as
to forewarn them. She placed the pot of water for boiling on the fireplace but did not make
the fire.
When the co-resident
bhikkhunÊs
returned from the Buddha's monastery, they saw no fire
at the fireplace and murmured: ‚We told the old woman to boil some water for the
community but she has not even made the fire.‛ Then SoÓa TherÊ said to them: ‚Friends,
what use with the fire? Let anyone who needs warm water take it from that pot (on the
unlit fireplace).‛ The co-residents were surprised by these strange words and they realized
that there must be some reason for the old
bhikkhunÊ
to say so. They went to the pot and
felt the water inside. It was quite warm. They took an empty pot to the fireplace and
poured out the warm water into it. Whenever they took out the water from that pot, the pot
became filled up again.
Then only the
bhikkhunÊs
realized that SoÓa TherÊ had attained arahatship. Those
bhikkhunÊs
who were junior in
bhikkhunÊ
standing to SoÓa TherÊ made obeisance to her
with fivefold contact, and said: ‚Venerable, we had been foolish in being disrespectful to
you and bullied you. For all these transgressions, we beg your pardon.‛ Those
bhikkhunÊs
,
who were senior in
bhikkhunÊ
standing, sat squatting before SoÓa TherÊ, and said:
‚Venerable, pardon us for our misbehaviour.‛
(c) SoÓa TherÊ as The Foremost BhikkhunÊ
SoÓa TherÊ became an example of how an elderly person could become an
arahat
by dint
of earnest effort. On one occasion, when the Buddha sat in congregation at the Jetavana
monastery naming foremost
bhikkhunÊs
, He declared:
‚
Bhikkhus
, among My
bhikkhunÊ-
disciples who have diligence and make
earnest effort, BhikkhunÊ SoÓa is the foremost (
etadagga
).‛
8. SAKULŒ THER¢
(SakulÈ TherÊ is mentioned by the name of BÈkula in the Commentary on the
A~guttara NikÈya in the recorded version of the Sixth Council, whereas in the Sri
La~kÈ version, the name is mentioned as SakulÈ. In the Commentary on TherÊgÈthÈ
of the Sixth Council version, the name also appeared as SakulÈ. Hence we have
opted for the name SakulÈ, and based our narration on the Commentary on TherÊ-
get he which gives a more extensive coverage.)
(a) Her Past Aspiration
The future SakulÈ TherÊ was reborn into the family of King Œnanda of HaÑsÈvatÊ, during
the time of Buddha Padumuttara. She was the half sister of Buddha Padumuttara and was
named Princess NandÈ. When she had come of age, she attended the Buddha's sermon. She
saw a
bhikkhunÊ
being named by the Buddha as the foremost
bhikkhunÊ
in the endowment
of supernormal power of Deva Eye (characterized by a knowledge of past existences). She
then had a strong desire to become one like that
bhikkhunÊ
with supernormal power of
Deva Eye and accordingly she made an extra-ordinary offering and made her aspiration
before Buddha Padumuttara. Buddha Padumuttara prophesied that her aspiration would be
fulfilled during the time of Buddha Gotama. (For details of this part of the story, read