Chapter 44
‚
Bhikkhus
, among My
bhikkhunÊ
-disciples who derive pleasure from jhÈnic
absorption, BhikkhunÊ NandÈ is the foremost (
etadagga
).‛
7. (BAHUPUTTIKA) SOªŒ THER¢
(a) Her Past Aspiration
The future Bahuputtika SoÓa TherÊ was reborn into a rich man's family in the city of
HaÑsÈvatÊ, during the time of Buddha Padumuttara. She had occasion to listen to the
sermon by the Buddha when she saw a
bhikkhunÊ
being named as the foremost
bhikkhunÊ
in
earnest endeavour. She then had a strong desire to become such a foremost
bhikkhunÊ
in the
future. So she made an extra-ordinary offering and later, aspired to the title. Buddha
Padumuttara prophesied that her aspiration would be fulfilled.
(b) Becoming A BhikkhunÊ in Her Last Existence
The future Bahuputtika SoÓa TherÊ was reborn, for a hundred thousand world-cycles, in
the fortunate destinations. During the time of Buddha Gotama, she was reborn into the
family of a rich man in SÈvatthi. She was married to the son of a rich man and went to live
in her husband's house. She bore ten children and was known as SoÓa of the many children.
When her husband took up bhikkhuhood, she arranged for the marriage of her ten
children and bequeathed all her property to them, leaving nothing for herself. The children
were all ungrateful to her. None of them was willing to let her stay at their houses for
more than two or three days, after which, they treated her unkindly.
The old lady became an unwanted, helpless mother, neglected by her own children.
Realizing her dire position, she decided that she must renounce the world and became a
bhikkhunÊ
. After she had become a
bhikkhunÊ
, her seniors in the Order would scold her for
any slight mistake or shortcoming in her community obligations. She was often required to
serve out punitive measures by her seniors. When her unkind children saw her undergoing
such punishment, instead of taking pity on their old decrepit mother, they made a laughing
stock of her saying: ‚This old women has still not learnt monastic discipline.‛
This ridicule by her own children caused emotional religious awakening in her. ‚I do not
have to live long. I must safeguard myself against unfortunate destinies.‛ So reflecting, she
let no time pass, whether sitting or going, or standing or lying down, without uttering and
contemplating on the thirty-two aspects (constituent parts) of the body. Then, during all the
free moment left to her, after discharging the communal duties to her co-residents, she
went into meditation throughout the night. For she rightly realized that for her late age as a
bhikkhunÊ
, she could not afford to let a moment pass without being mindful. When she sat
meditating at night, she held to a post on the ground floor of her nunnery, without losing
hold of it. When she walked, meditating at night, she held a tree with her hand, never
letting it go, for fear that she might otherwise bump her head against something in the
darkness. (As per TherÊgÈthÈ Commentary)
SoÓa TherÊ’s Name became associated with Earnest Endeavour
When she first became a
bhikkhunÊ
, she was called Bahuputtika SoÓa TherÊ. But later, her
earnest endeavour in taking up the three kinds of training earned her the epithet ‘earnest
endeavour’ and was known as
Œraddha vÊriya SoÓa TherÊ
, —— SoÓa TherÊ of earnest
endeavour!
Attainment of Arahatship
One day, when the
bhikkhunÊs
went to the Jetavana monastery to receive the Buddha's
admonition, they told Œraddha vÊriya SoÓa TherÊ to boil some water for the community.
But before attending to that task, the old
bhikkhunÊ
walked up and down the kitchen and
contemplated on the thirty two aspects of the body, uttering each item. The Buddha saw
her, while sitting in His private-chamber at the Jetavana monastery and sent forth the