THE GREAT CHRONICLE OF BUDDHAS
1394
seeing only now the real identity of the young woman, affectionately chided her: ‚This
noble lady has been so reckless. Notwithstanding her eminent position as the Chief Queen,
she had chosen to live unattended in such a lowly place.‛
The King's men then made an enclosure of white cloth around the humble house which
Padumavati was staying, posted guards around it, and reported their discovery to the King.
The King sent a golden palanquin to her. PadumavatÊ however insisted that she deserved
more ceremony on returning to the palace. She had a canopied walk decorated with gold
stars set up all along her way to the palace with exquisite carpets. She also demanded that
her regal paraphernalia be sent to her. ‚I am walking there,‛ she said, ‚Let my greatness be
seen by all the citizens.‛ The King ordered that every wish of the Chief Queen must be
complied. Then Queen PadumavatÊ, outfitted with full regalia, announced: ‚I am now going
to the palace.‛ Thereupon every step she made, a lotus flower arose from the earth through
the exquisite carpets. Thus letting all the people witness her greatness as she entered the
palace. After that, she gave the rich carpets to the old lady as taken of the gratitude she
owed to her.
The Magnanimity of Queen PadumavatÊ
The King summoned the five hundred women-folk to court and said to Queen
PadumavatÊ: ‚My Queen, I give these five hundred women as slaves to you.‛ The Queen
said: ‚O King, let the whole city know about this giving of the five hundred ladies to me.‛
The King had the fact of this assignment of the five hundred women to Queen PadumavatÊ
proclaimed throughout the city by the beat of the gong. Having been satisfied with the
public knowledge of the assignment, Queen PadumavatÊ said to the King: ‚Great King, do I
have the authority of emancipating my own slaves?‛ To which the King replied: ‚O Queen,
you have the right to do whatever you wish with them.‛ ‚In that case, O King,‛ she said,
‚Let those men, who had made the proclamation of the assignment, made another round of
the proclamation to the effect that all the five hundred slaves assigned to Queen
PadumavatÊ are hereby granted their freedom by the Queen.‛ Then the Queen entrusted the
499 princelings to the care of the emancipated women while she took charge of looking
after Prince MahÈpaduma.
The Five Hundred Princes became Paccekabuddhas
When the five hundred princelings were of playing age, the King provided all sort of
things in the royal gardens for the boys to play. When they were of sixteen years of age,
one day, while they were playing in the royal lakes, where the
Paduma
lotus were growing
in profusion, they observed the blossoming of the lotus flowers as well as the withering
away and dropping off of old flowers which, thanks to their acquisition of sufficient merit,
struck their young hearts as a phenomenon worth reflecting on. And this was how they
reflected:
‚Even these lotus flowers dependent only on temperature and nutrient are subject
to ageing; how could our bodies, dependent on four factors (kamma, mind,
temperature and nutrient) escape the same fate (i.e. we are likewise subject to
ageing and death.)‛
They reflected deeply on that phenomena (of impermanence of conditioned existence),
gained insight into the nature of mind-and-body, and attained Enlightenment on their own,
without being taught by anyone. This is called
Paccekabodhi-ÒÈÓa,
which lead to the four
Ariya Path-Knowledges. In other words, they became Paccekabuddhas. Then rising from
their respective seats, they each sat cross-legged on a lotus flower by means of their
supernormal powers.
Late in the evening, the attendants of the princelings reminded them: ‚O Lords, it is time
to go home.‛ The five hundred Paccekabuddhas did not say anything. So the attendants
went to the palace and reported the matter to the King about the princes remained silent, all
of them sitting on the lotus flowers. The King merely said: ‚Let my sons remain as they
wish.‛
The five hundred Paccekabuddhas were placed under guard during the whole night, as