Chapter 44
auspicious time, according to astrological calculation. The women-folk went to greet the
King there and pressed their case for banishing Queen PadumavatÊ. ‚Great King, you did
not believe our word about the Chief Queen. But now ask the assistant of Queen
PadumavatÊ who had given birth to a block of wood!‛ The King, without investigating on
the matter, believed that PadumavatÊ was a demon and ordered her banishment.
As she was banished from the palace, no lotus flowers appeared underneath her feet. Her
good looks left her. She roamed about in the road, feeling forlorn. When an old woman
saw her, she had an instinctive affection for her and said: ‚Where are you going, my
daughter?‛ PadumavatÊ replied: ‚O mother, I am looking for some place for shelter.‛ The
old woman said: ‚In that case, my daughter, come with me to my house,‛ and taking her
home, fed her and put her up there.
The Court Intrigue came to light
When PadumavatÊ was staying at the old woman's house, the women-folk at the court
said to the King in one voice: ‚O Great King, when you were on your military expedition,
we had invoked the guardian spirit of the Ga~gÈ river for your success and promised him
to make offerings on your victorious return. So let the King and all of us go to the Ga~gÈ
river and make offerings to the river spirit and have fun bathing in the river.‛ The King
gladly consented and they all went to the river.
The five hundred women of the court secretly carried the caskets with babies in them and
went into the water with their garments on, underneath which were the hidden caskets.
Once in the river, they released the caskets which floated down-stream in the river. The
five hundred caskets grouped together in the current, floated down together, and were
caught in fishermen's net at down-stream. After the King had finished bathing in the river,
the fishermen also raised their net from the water and to their great surprise, found the five
hundred caskets, which they presented to the King. The King asked them: ‚What do the
caskets contain?‛ And they answered: ‚We do not know what is inside them, Great King,
we only believed them to be something strange.‛ When the five hundred caskets were
opened under the King's orders, the first one to be opened happened to contain Prince
MahÈpaduma.
The past merit of the five hundred princelings was such that from the day of their
confinement in the caskets, milk flowed from their thumbs to nourish them. Sakka also
cleared the doubts in the King's mind by inscribing inside the caskets the message:
‚These babies are born of Queen PadumavatÊ and are the sons of the King of
BÈrÈÓasÊ. They have been put inside the caskets by the five hundred Queens and
their accomplices, who bore a grudge against the Chief Queen, and have them
thrown into the river. Let the King of BÈrÈÓasÊ know these facts.‛
The King, being thus enlightened, took up Prince MahÈpaduma, and ordered: ‚O men,
harness the chariots and dress up the horses quickly! I shall now go into the city and show
my love to some womenfolk.‛ So saying, he rode hastily into the city, entered his palace,
and ordered the royal elephant fitted, for a tour of the land with (a velvet bag of) a
thousand ticals tied at the neck of the elephant, and ordered the proclamation read aloud to
all the people, announcing that whoever has seen Queen PadumavatÊ may take the King's
reward of one thousand ticals.
PadumavatÊ, on hearing the proclamation, said to the old women: ‚Mother, take that one
thousand from the neck of the royal elephant!‛ The old women said: ‚O daughter, I dare
not do it.‛ PadumavatÊ urged her thrice to do so. Then the old lady said: ‚O daughter, what
should I say in taking the reward?‛ Just say, mother: ‚I have seen Queen PadumavatÊ?‛ The
old lady then made herself bold to claim the reward.
The King's men asked her: ‚Have you actually seen Queen PadumavatÊ?‛ ‚I have not seen
her myself,‛ she said, ‚but my daughter has.‛
‚Where is your daughter now?‛ the men asked. And they were let to her house by the old
lady. They recognized their queen and prostrated themselves before her. The old lady,