THE GREAT CHRONICLE OF BUDDHAS
1384
of King MaddarÈja of SÈgala. Since her birth brought peace to the land, she was named
‘KhemÈ’ (peace). When she came of age, she became the Queen of King BimbisÈra and
was adored by her husband. She was conceited with her beauty.
The Buddha was then residing at the VeÄuvana monastery in RÈjagaha. Queen KhemÈ had
heard people saying that the Buddha always made discourses pointing out the faults of
physical beauty, so she never went to see Him for fear that her beauty might well come
under His censure.
King BimbisÈra's Clever Manoeuvre
King BimbisÈra thought: ‚While I am the most important lay supporter to the Buddha, it
is inconceivable that my Queen has never visit the Buddha.‛ He contrived a plan by having
a song composed by an able poet, in praise of the VeÄuvana monastery, which he ordered
songsters to sing within earshot of the Queen.
A Four-stanza Eulogy on The VeÄuvana Monastery
(1) Anyone who is not fortunate enough to see the VeÄuvana monastery, the
Bamboo grove residence of the Buddha, we consider him or her as one who
has never seen the Nandavana Park of the celestial realm.
(2) He or she who has seen the VeÄuvana Grove, which is so much cherished by
King BimbisÈra of RÈjagaha, the people's favourite ruler, the cynosure of the
whole world, has truly seen the Nandavana Park, the favourite resort of Sakka,
King of Devas.
(3) Many of the TÈvatiÑsa devas, having abandoned the Nandavana Park and
descended to the earth (the southern Island Continent) and cast their eyes on
the VeÄuvana Grove, are astonished and all their cares forgotten, they are
never satisfied with seeing it.
(4) That VeÄuvana Grove has appeared due to the King's past merit and is adorned
by the Buddha's majesty that poet could adequately describe its endless merits?
When Queen KhemÈ heard that song, although she had been to the VeÄuvana Grove on a
pleasure visit with the King, her interest in the Grove was aroused afresh. She was very
keen to visit it again. She asked the King's permission to go there and went there with a big
retinue. She chose the hour of the day that she presumed the Buddha was surely not there,
i.e. during the morning, when the Buddha usually went to the city for collecting alms-food.
She roamed about the Bamboo Grove which was full of all kinds of flowering trees, fruit
trees, where bees and bumble bees busied themselves collecting honey, and where the koels
sang and the peacocks preened their fathers in the quiet seclusion of the park. She also
visited the monastic dwellings of the religiously inclined men, their meeting halls, rest-
houses and walks.
She came across a youthful
bhikkhu
sitting in meditation at the foot of a tree and thought
that young man should be enjoying the pleasures of life at present and take up the religious
life only in his old age. Feeling sure that the Buddha was not in his private chamber, she
went near it. Instead, the Buddha knew that she would come and He remained in His
private chamber. He had created, by His powers, a young maiden whose beauty surpassed
that of Queen KhemÈ and was fanning Him.
When Queen KhemÈ saw that lovely maiden, she abandoned attachment to her own good
looks but become fascinated and enamoured of the strange beauty in front of her. But even
as she was gazing at the girl, due to the Buddha's powers, the beauty of the girl diminished
perceptibly and within a few moments, she turned old and decrepit with wrinkled skin, gray
hair, nursing teeth, black spots all over the skin, floppy breasts, bony joints protruding,
veins twining about the body, bent double, and soon the old woman was trembling and
breathing hard struggling for life and finally she gasped and collapsed. She was dead.
This vivid sight caused emotional religious awakening (
saÑvega
) in Queen KhemÈ. She
realized thus:
‚Oh, this form (body) is impure. It is indeed loathsome. Foolish women relish this