Chapter 43
gathered from RÈdha SaÑyutta, particularly the six last suttas in the
First
Vagga
,
and the whole of the
Fourth
Vagga
). The term
patibhÈneyyaka
has been defined as:
PatibhÈnaÑ janentÊti patibhÈneyyakÈ
, —— those disciples who cause to arouse the
Buddha's facility in discoursing.)
(41) MOGHARŒJA MAHŒTHERA
(The story of the Venerable MogharÈja is gleaned from the Commentary on the
A~guttara NikÈya and the Commentary on the PÈrayana vagga of the Sutta NipÈta.)
(a) Aspiration expressed in The Past
The future MogharÈja was born into a worthy family in the city of HaÑsÈvatÊ, during the
time of Buddha Padumuttara. On one occasion, while he was listening to a sermon by the
Buddha, he witnessed a
bhikkhu
being declared by Him as the foremost
bhikkhu
among His
disciples who wear robes that were inferior in three ways, namely, of inferior rag material,
of inferior thread, and of inferior dye. The future MogharÈja had a strong desire to be
acknowledged likewise as a foremost
bhikkhu
in some future time. He made extraordinary
offerings to the Buddha and expressed this aspiration before Him. The Buddha predicted
that the aspiration would be fulfilled.
Life as Minister to King KaÔÔhavÈhana
The future MogharÈja spent a meritorious life and passed away into the realm of devas
and then in the realm of humans and devas. Prior to the appearance of Buddha Kassapa he
was reborn in the city of KaÔÔhavÈhana, into a noble family. When he was of correct age,
he became a courtier at King KaÔÔhavÈhana's court and later was appointed as a minister.
We shall now relate the story of King KaÔÔhavÈhana, the details of which are found in the
Commentary on the Sutta NipÈta, Book Two. Before the advent of Buddha Kassapa, there
was an accomplished carpenter, a native of BÈrÈÓasÊ, whose carpentry skill was unrivalled.
He had sixteen senior pupils, each of whom had one thousand apprentices. Thus, together
with this Master Carpenter, there were 16,017 carpenters, who made living in BÈrÈÓasÊ.
They would go to the forest and gather various kinds of timber to make various kinds of
articles and high class furniture, which were fit for royalty and nobility in the city. They
brought their wares to BÈrÈÓasÊ in a raft. When the King wanted to have palaces built,
ranging from a single-tiered mansion to a seven-tiered mansion, they did it to the
satisfaction and delight of the King. They also built other structures for other people.
Construction of A Flying Machine
The master craftsman conceived an idea one day: ‚It would be too hard for me to live on
my carpenter's trade in my old age; (I must do something).‛ He ordered his pupils to gather
species of light wood with which he built a flying machine resembling the garuÄa bird.
After assembling the machinery in it, he started the ‘engine’ which made the contraption
fly in the air like at bird. He flew in it to the forest where his men were working and
descended there.
He said to his pupils: ‚Boys, let us build flying machines like this and with our superior
power, we can rule the JambudÊpa. Now, copy this flying machine. We must escape from
the drudgery of our carpenters' existence.‛ The pupils successfully built similar flying
machines and reported it to the master. ‚Now, which city shall we conquer?‛asked the
master. ‚Let us conquer BÈrÈÓasÊ, Master,‛ they suggested. ‚That would not do, boys. We
are known as carpenters in BÈrÈÓasÊ. Even if we were to conquer and rule it, everybody
will know our origin as carpenters. The JambudÊpa is a vast place. Let us find our fortune
elsewhere,‛ thus advised the master. The pupils agreed.
Ascension to The Throne as KaÔÔhavÈhana
The carpenter guild of 16,017 members had each of their families put aboard a ‘flying
machine’, and wielding arms, flew in the direction of the Himalayas. They entered a city,