THE GREAT CHRONICLE OF BUDDHAS
1310
(30) ŒNANDA MAHŒTHERA
(a) Aspiration expressed in The Past
Over a hundred thousand world-cycles ago, from the present world-cycle, there appeared
in the world, Buddha Padumuttara, who was born in the city of HaÑsavati as the son of
King Œnanda and Queen SujÈtÈ. The two Chief Disciples of the Buddha were Venerable
Devala and Venerable SujÈtÈ. His two female Disciples were TherÊ AmitÈ and TherÊ
AsamÈ. The personal attendant to the Buddha was Venerable Sumana. The Buddha had a
hundred thousand
bhikkhu
-disciples and the privilege of attending to His needs was
extended to His royal father. He and the Order of Bhikkhus stayed near the city, from
which they collected their daily alms-food.
Before renouncing the world, Buddha Padumuttara had a younger half-brother by the
name of Prince Sumana (who was the future Venerable Œnanda). King Œnanda appointed
Prince Sumana, Lord of a district, which was a hundred and twenty
yojanas
from the
capital. The Prince visited his father and his elder brother Buddha Padumuttara
occasionally.
Once, there broke out a rebellion in the border region. The Prince reported the matter to
the King, who said: ‚Were you not placed there to keep law and order?‛ The Prince, on
receiving the King's reply, took upon himself in quelling the uprising and restored peace.
The King was pleased and summoned his son to his presence.
Prince Sumana left for the capital accompanied by a thousand officers. On the way, he
discussed with them what reward he should ask, if his royal father were to grant him a
boon. Some of the officers suggested elephants, horses, towns, gems, etc. but a few wise
ones among them said:
‚O Prince, you are the King's son. Material prizes are of no consequence to you.
You may get them but you must leave them behind at death. You should ask for a
boon that is meritorious. Your deed of merit alone will be your real possession
when you leave this existence. So, if the King were to grant you a boon, ask for the
privilege of attending on the Buddha (your own elder brother) for one
vassa
.‛
The Prince was pleased with the idea. ‚You are friends indeed to me. I had never thought
about such a noble ideal. I accept your advice.‛ Once in the capital, he was received with
great love and esteem by his royal father who embraced him, kissed him on the forehead,
and said: ‚Dear son, name any boon and I will grant it.‛ The son replied: ‚Great King, I
wish to make my present life highly productive in the future, instead of going barren. To
that end, I wish to attend on my elder brother, the Buddha, for one
vassa
. May dear father
grant this privilege to me!‛ The King replied: ‚Dear son, I cannot grant this wish. Name
any other.‛ ‚Dear father,‛ Prince Sumana said, ‚a sovereign's word is steadfast as a rock. I
do not want any other thing. I stand to my wish.‛
The King then said: ‚Dear son, no one can know what the Buddha has in mind. If the
Buddha does not accept your invitation what good is my concession to you?‛ ‚In that case,
dear father, I will go and ask the Buddha myself and find out what he thinks of my
request,‛ replied Prince Sumana. Having thus made the King committed to his obligation,
Prince Sumana went to the Buddha's monastery.
When he arrived there, the Buddha had just gone into His Private Chamber after having
had His meal. Prince Sumana went to the congregation hall and met the
bhikkhus
who
asked him the purpose of his visit. ‚I have come, Venerable Sirs,‛ he said, ‚to see the
BhagavÈ. Would anyone of you show me where the Buddha is now.‛ ‚Prince,‛ the
bhikkhus
said, ‚we have no right to see the Buddha as and when we want to see Him.‛ ‚Who, then,
has that right?‛ the Prince inquired. ‚Bhikkhu Sumana has, Prince,‛ they said. ‚Where is
the Venerable Sumana now?‛ And having been directed to where the
bhikkhu
was, the
Prince went to him, made obeisance, and said: ‚Venerable Sir, I would like to see the
BhagavÈ. Would you present me to the BhagavÈ?‛
Bhikkhu Sumana then entered upon
Èpo-kasiÓa-jhÈna
in front of the Prince, and making