THE GREAT CHRONICLE OF BUDDHAS
1272
Strange Happenings during Conception
Since his conception, hundreds of gifts arrived continuously, day and night, to his mother,
Princess SuppavÈsÈ. The princess became wealthier than before. (According to the
Sinhalese version, five hundred gifts came by day and five hundred by night.)
Then one day, in order to investigate the fortunate past deed of the Princess, her royal
relatives had the baskets of seeds touched by her hand. When these seeds were scattered,
thousands of sprouts appeared from each seed. A plot of land, measuring a royal
pai
,
yielded fifty or sixty cartloads of paddy.
Also, at a time when the crop was put into the storehouse, they let the door of the
storehouse touched by the hand of the princess. When removing the crop, the place from
where it was taken out became full as before. This was because of the glorious act done in
the past by the Princess. Besides, when ladling the cooked rice from the full pot and
uttering: "This is the fortune of the Princess,‛ and distributing the food to all visitors, their
supplies never ran short. While these strange events were happening and the child was
remaining in the mother's womb, seven years had passed.
When the foetus became mature on the completion of seven years, the Princess suffered
severely from
gabbham|lha-dukkha
, a fainting fit from pregnancy. That serious agony the
princess forbear with no moaning but by reflecting on the attributes of the Buddha, the
attributes of the Dhamma and the attributes of the Sangha as follows:
‚SammÈsambuddho vato so BhagavÈ yo imassa evar|passa dukkhassa pahÈnÈya
dhammaÑ deseti
—— He, that Master of ours, the Exalted One, taught us
abandoning all kinds of such suffering; that Master of ours has been perfectly Self-
Enlightened indeed by attaining Omniscience and knowing the truths and all that is
to be known!‛
‚SuppaÔipanno vata tassa Bhagavato sÈvakasamgho: yo imassa evar|passa
dukkhassa pahÈnÈya patippanno
—— The Order of Bhikkhus, who are the disciples
of the Exalted One, work hard for abandoning all kinds of such suffering; these
disciples of the Exalted Buddha underwent (the threefold training) very well
indeed!‛
‚SusukhaÑ vata taÑ nibbÈnaÑ, yatth'idaÑ evr|paÑ dukkhaÑ na saÑvijjati
—— The
Dhamma in which the slightest tinge of such suffering is absent, that NibbÈna-
Dhamma is indeed extremely happy!‛
Reflecting on the attributes of the three entities, namely, the attributes of the Buddha, the
attributes of the Sangha, and the attributes of the peaceful happiness of NibbÈna, the
Princess bore the pains. (She controlled herself and desisted from experiencing the misery
other pregnancy and making moans by repeatedly meditating on the qualities of the
Buddha, the Sangha and NibbÈna.)
On the seventh day, the Koliya Princess SuppavÈsÈ called her husband the Koliya Prince
and thinking she would like to give alms while living, said: ‚Go my lord! Tell the Exalted
One about my happenings and give my invitation to the Master. Please note carefully all
that had to say and transmit it to me!‛ The Prince went and told the Buddha on what
happened to Princess SuppavÈsÈ. The Buddha then uttered: ‚May the Koliya Princess
SuppavÈsÈ be sound and healthy. Being healthy herself, may she give birth to a healthy
son!‛ No sooner had the Buddha made the utterance, the Princess gave birth to a healthy
son without any pain. Those, who were surrounding the Princess, changed their teary mood
into a happy one and went to the Prince to give him the information about the baby. The
Prince, having listened to what the Buddha had said, paid respect to Him and returned to
the village. When he saw the way the servants approaching him jubilantly, he became
certain, thinking: ‚The word of the Exalted One seems to have come true.‛ He went to the
Princess and transmitted the Buddha's speech. The Princess said: ‚My Lord, the life-saving