THE GREAT CHRONICLE OF BUDDHAS
1224
King took place as follows:
Merchant: Great King, why are you gazing at this man?
King: Because I did not see him on the other days, merchant.
Merchant: Great King, this man is worth-gazing on.
King: What are his virtues that make him worth-gazing on, merchant?
Merchant: Great King, he has won a thousand coins from me. He did not have his
portion of food but sacrificed it to the Paccekabuddha UpariÔÔha today.
King: What is his name?
Merchant: AnnabhÈra, Great King.
King: As he has a thousand coins, he should win another thousand from me as well.
I too would like to honour him.
So saying, the King also awarded AnnabhÈra a thousand coins.
Later on, the King ordered his men to built a house for AnnabhÈra. Obeying the King's
order, the men cleared an old site and, at every spot they dug up with mattocks, they found
jars of gold, the neck of one jar touching that of another, to their amazement. So they
reported the matter to the King. The King ordered them to excavate but as they were
digging, the jars sank further. The men told the King about it and he ordered them to
continue their digging, saying: ‚Do it not in my name, but do it under AnnabhÈra's
instructions.‛ The men went back to the site and did the digging again while uttering: ‚We
are doing under the instructions of AnnabhÈra.‛ As a result, at every spot dug, the jars of
gold rose together like huge mushrooms.
The King's men collected the treasure of gold and silver and brought them, all piled up
near the King. The King held a meeting with his ministers and asked: ‚Leaving aside
AnnabhÈra, who else does possess treasures of such proportions in this city of BÈrÈÓasÊ?‛
When the ministers answered that there was none, the King issued an order stating:
‚Ministers, in that case, let AnnabhÈra be the royal merchant bearing the title ‘DhanaseÔÔhi’
in this BÈrÈÓasÊ City of mine.‛ On that very day AnnabhÈra became royal merchant known
as MahÈdhanaseÔÔhi, and was entitled a white umbrella, a symbol of wealth, from the King.
(b) Ascetic Life adopted in His Final Existence
Since he became royal merchant, DhanaseÔÔhi by name, he performed good works till the
end of his life, and upon his death, he was reborn in the realm of devas. This virtuous man,
who was the future Anuruddha, was reborn only in the divine and human abodes for a long
time. When our Buddha was about to appear, he was born in the royal residence of
SukkodÈna, a Sakyan prince. On his naming day, he was given the name of Anuruddha.
Prince Anuruddha was the son of the Buddha's uncle SukkodÈna and the brother of Prince
MahÈnÈma. He was very gentle and yet very powerful at the same time.
The Buddha visited the city of Kapilavatthu for the first time and while sojourning on his
return in the grove of Anupiya, Prince Anuruddha visited Him together with Princes
Bhaddiya, Œnanda, Bhagu, Kimila, Devadatta and the barber UpÈli, and they became
monks. (This event has been given in detail in the Chapter 26 -29. Readers may here be
referred to this story.)
Attainment of Arahatship
The six Sakyan Princes went together with UpÈli the barber to the grove of Anupiya and
they became monks in the presence of the Buddha. Of these seven monks, Bhaddiya
attained arahatship in that
vassa
. Anuruddha gained the psychic power of the Divine Eye
(
dibbacakkhu
); Devadatta developed the eight mundane attainments; Œnanda was
established in the
sotÈpatti
-
phala
; the Venerable Bhagu and Kimila attained arahatship later.
Their resolutions made in the past by these monks will be described in their respective
sections.
As for the Venerable Anuruddha, he acquired, in his first
vassa,
the eight attainments