THE GREAT CHRONICLE OF BUDDHAS
1206
Venerable MahÈ MoggallÈna?‛ ‚Yes, we did, Great King,‛ the men replied admitting.
‚Who asked you to do so?‛ ‚Great King, those naked heretics did, by giving us money,‛
the men confessed.
The King had all the five hundred naked heretics caught and buried together with the
murderers in the pit, navel-deep in the the courtyard. They were covered with straw and
burnt to death. When it was certain that they all had been burnt, they were cut to pieces by
ploughing over them with a plough fixed with iron spikes.
(Herein the account of Venerable MahÈ MoggallÈna’s attainment is taken from the
exposition of the Sarabha~ga JÈtaka of the CattÈlÊsa NipÈta; that of the punishment
of the murderers from the exposition of MahÈ MoggallÈna Vatthu of the
Dhammapada Commentary.)
Regarding the fact that the Buddha Himself supervised the funeral of the Venerable
MoggallÈna, the monks in the Dhamma-hall remarked: ‚Friends, since Venerable
SÈriputta’s
parinibbÈna
did not take place near the Buddha, he did not receive the Buddha's
honour. On the other hand, MahÈ
MoggallÈna received it because he attained
parinibbÈna
in the neighbourhood of the Buddha.‛ When the Buddha came and asked the monks what
they were talking about, they gave the answer. The Buddha then said: ‚Monks, MoggallÈna
was honoured by Me not only in this life but also in the past.‛ The Buddha told them the
Sarabhanga JÈtaka of the CattÈlÊsa NipÈta. (The detailed account of the Sarabha~ga JÈtaka
may be taken from the the Five Hundred and Fifty JÈtaka Stories.)
Soon after the
parinibbÈna
of the two Chief Disciples, the Buddha went on a great
circular (
mahÈmaÓdala
) tour in the company of monks and reached the town of Ukkacela
where He made His alms-round, and delivered the Ukkacela Sutta on the sand banks of the
Ga~gÈ. (The full text of the Sutta may be read in the
MahÈvagga SaÑyutta
.
(4) MAHŒ KASSAPA MAHŒTHERA
(a) Aspiration expressed in The Past
A hundred thousand aeons ago, Buddha Padumuttara appeared and, with the city of
HaÑsÈvati as His alms-resort, He resided in the Deer Park called KhemÈ. While He was so
residing, a wealthy person of eighty crores, named Vedeha (the future MahÈthera MahÈ
Kassapa), had his delicious early meal and observed Uposatha. With unguents, flowers, etc.
in his hand, he went to the monastery where he made obeisance and sat down at a proper
place.
At that time, the Buddha announced about His Third Disciple, MahÈ Nisabha by name,
saying: ‚Monks, among my disciples who themselves practise the
dhuta~ga
austerities and
advise fellow monks to practise the same, Nisabha is foremost (
etadagga
).‛
Hearing the Buddha's words, Vedeha was very pleased and his faith increased and when
the audience had left as the occasion came to an end, he respectfully paid homage to the
Buddha and said: ‚'Exalted Buddha, please accept my alms-food tomorrow.‛ ‚Donor,‛
replied the Buddha, ‚the monks are too many!‛ ‚How many are they, Exalted Buddha?‛
When the Buddha said they were six million and eight hundred thousand, he said boldly:
‚Exalted Buddha, without leaving even a single
sÈmaÓera
at the monastery, kindly have my
meal offering together with all of your monks.‛ The Buddha accepted the invitation of the
devotee Vedeha by keeping silent.
Knowing well that the Buddha had accepted his invitation, Vedeha returned home and
prepared a great offering and on the next morning sent a message to the Buddha
announcing the time for having the meal. Taking His bowl and robe, the Buddha went to
Vedeha's house in the company of monks and sat on the prepared seat. When the pouring
of dedication water was over, the Buddha accepted the rice gruel, etc. and did the
distribution and partaking of food. Sitting near the Buddha, Vedeha remained very pleased.
At that time, while on alms-round, Venerable MahÈ Nisabha came to that road. Seeing the
Venerable, Vedeha got up from his seat and drew near the him, showing his respect, he
asked: ‚Venerable Sir, please hand your bowl to me.‛ The noble Venerable handed the