Chapter 40
(Rose Apple Tree) which is a hundred
yojanas
high and a hundred
yojanas
wide, in order
to incite wonder in the hearts of his audience. Regarding the meritorious qualities of
Venerable Œnanda, the Buddha spoke thus to the
bhikkhus
:
‚
Bhikkhus
, the attendant
bhikkhus
of the Homage-worthy, Perfectly Self-
Enlightened Buddhas of the past were as accomplished and devoted as My
attendant Œnanda.
‚
Bhikkhus
, the attendant
bhikkhus
of the Homage-worthy, Perfectly Self-
Enlightened Buddhas of the future will be as accomplished and devoted as My
attendant Œnanda.
‚
Bhikkhus
, Œnanda is wise and intelligent. He knows: ‘This is the proper time for
the
bhikkhus
to approach and see the TathÈgata, or this is the proper time for the
bhikkhunÊs
to approach and see the TathÈgata, or this is the proper time for the
male lay disciples to approach and see the TathÈgata, or this is the proper time for
female lay disciples to approach and see the TathÈgata, or this is the proper time
for the king, the king's ministers, or the teachers of other faiths or their adherents
to approach and see the TathÈgata.‛
(Note that the Buddha does not say anything about other Buddhas of the present
time because in no other world-system was another Buddha of Infinite attributes in
existence.)
Four Marvellous Qualities of Œnanda
‚
Bhikkhus
, Œnanda has four marvellous and astounding qualities, they are:
(i)
If,
bhikkhus
, a company of
bhikkhus
should visit Œnanda, they are gladdened on
seeing him. If Œnanda should give them a discourse on the Doctrine, they are
gladdened by the discourse. Even when, at the end of his discourse, Œnanda remains
silent, the company of
bhikkhus
is still unsatiated. (This is one marvellous quality)
(ii)
If,
bhikkhus
, a company of
bhikkhunÊs
should visit Œnanda, they are gladdened on
seeing him. If Œnanda, should give them a discourse on the Doctrine, they are
gladdened by the discourse. Even when, at the end of his discourse, Œnanda remains
silent, the company of
bhikkhunÊs
is still unsatiated. (This is another marvellous
quality)
(iii)
If,
bhikkhus
, a company of male lay disciples should visit Œnanda, they are gladdened
on seeing him. If Œnanda should give them a discourse on the Doctrine, they are
gladdened by the discourse. Even when, at the end of the discourse, Œnanda remains
silent, the company of male lay disciples is still unsatiated. (This is another
marvellous quality)
(iv)
If,
bhikkhus
, a company of female lay disciples should visit Œnanda, they are
gladdened on seeing him. If Œnanda should give them a discourse on the Doctrine,
they are gladdened by the discourse. Even when, at the end of his discourse, Œnanda
remains silent, the company of female lay disciples is still unsatiated. (This is another
marvellous quality.)
‚
Bhikkhus
, these are the four marvellous and astounding qualities in Œnanda.‛
(All the four categories of disciples who visited the Buddha also visited the Venerable
Œnanda. Many visited him because he had a reputation of being absolutely dignified in
bearing, pleasing in appearance, of wide learning, and was the pride of the Sangha. When
they saw him in person they were gladdened because all the good things they had heard
about Œnanda were found to be true. Œnanda would give a discourse fitting to each
category of disciples. His talk was mostly courteous exchange of personal interest. To a
company of
bhikkhus
, he would ask: ‚Friends, are you doing well in health? Are you able
to apply yourselves to the
bhikkhu
-practice with proper attention? Are you able to do your
duties towards your preceptors?‛ To a company of
bhikkhunÊs
, he would ask: ‚Sister, do
you observe well the eight weighty rules (
garudhamma
)?‛ To male lay disciples who came
to see him, he would not ask such trite questions as: ‚Donors, how is your headache? How