Chapter 40
can be thoroughly made known by wise devas and humans.
‘Venerable Sir, let the BhagavÈ realize ParinibbÈna now, let the Well Spoken
One pass away! Venerable Sir, it is time now for the BhagavÈ to pass away.’
‚Œnanda, on being requested thus, I said to MÈra: ‘O Evil One, don't you worry: the
ParinibbÈna of the TathÈgata will not be long in coming, three months hence the
TathÈgata will realize ParinibbÈna.’
‚Œnanda, today at the CÈpÈta shrine, the TathÈgata has decided, mindfully and with
deliberation, to give up the life-maintaining mental process (three months from now).‛
Thus related the Buddha the whole story about the relinquishing of the life-maintaining
mental process.
The Venerable Œnanda entreats The Buddha to live on
When the Buddha said this, the Venerable Œnanda entreated Him thus:
‚Venerable Sir, may the BhagavÈ, for the welfare of mankind, for the benefit,
wellbeing and happiness of devas and humans, out of compassion for the world,
live the maximum life span! May the Well-Spoken One live the maximum life
span!‛
Thereupon the Buddha said:
‚Enough, Œnanda, Do not implore the TathÈgata now. The time for such entreaty is
past.‛
For a second time the Venerable Œnanda repeated his entreaty and the Buddha rejected it
in the same words. When for a third time he repeated his entreaty the Buddha said to him:
‚Do you have faith in the Enlightenment wisdom (
Bodhi-ÒÈÓa
) of the TathÈgata?‛
‚Yes, I do, Venerable Sir.‛
‚Why, then, in spite of your belief, do you persist entreating Me thrice?‛
‚Venerable Sir, I have been told by the BhagavÈ Himself thus:
‘Œnanda, whoever has cultivated, practised, used as a medium, taken as his
basis, kept up, mastered, and fully developed the Four bases of Psychic
Power (
iddhipÈda
) could, if he so wishes, live the maximum life span or even
beyond the maximum life span. Œnanda, the TathÈgata has cultivated,
practised, used as a medium, taken as His basis, kept up, mastered, and fully
developed the Four Bases of Psychic Power. Therefore, Œnanda, the
TathÈgata could, if He so wishes, live the maximum life span or even beyond
the maximum life span.’ (Venerable Sir, it is on account of those words of
the BhagavÈ that I make the appeal thrice).‛
‚Do you believe that, Œnanda?‛
‚Yes, Venerable Sir, I do.‛
‚Œnanda, although the TathÈgata thus gave clear hints, you failed to grasp them. It
never occurred to you to entreat the BhagavÈ: ‘May the BhagavÈ, for the welfare of
mankind, for the benefit, wellbeing and happiness of devas and humans, out of
compassion for the world, live the maximum life span! May the Well-Spoken One
live the maximum life span!’ Therefore, Œnanda, this failure to entreat Me then is
your doing, your own omission.
‚Œnanda, if you had entreated Me then, the TathÈgata might have refused the
entreaty twice but might have acceded to it on the third time. Therefore, Œnanda,
this failure to entreat Me then is your own doing, your own omission.‛
The Buddha relates Similar Instances of Omission on The Past of Œnanda to allay His
Sorrow
(1) ‚Œnanda, on one occasion, I was staying on the mountain abode on the GijjhakuÔa hill