Chapter 40
(ii) The Second Factor of Growth, Non-decline
‚Œnanda, do the VajjÊ princes assemble in harmony and do they disperse in
harmony? Do they act in harmony in discharging their duties in the affairs of the
VajjÊ country? What have you heard?‛
‚Venerable Sir, I have heard that the VajjÊ princes assemble in harmony and
disperse in harmony, and that they act in harmony in discharging their duties in the
affairs of the VajjÊ country.‛
‚Œnanda, so long as the VajjÊ princes assemble and disperse in harmony and act in
harmony in discharging their duties in the affairs of the VajjÊ country, they are
bound to prosper; there is no reason for their decline.‛
(Note:
‘To assemble in harmony’
means never appearing late at the appointed hour of
meeting on any excuse. When the time for the meeting is announced by gong or by bell, all
turn up in time, leaving aside whatever activities they may be engaged in. If one happens to
be taking his meal, he must leave the table at once in the middle of his meal; if one
happens to be dressing himself up, he must attend the meeting even though not fully
dressed up yet.
‘To disperse in harmony’
means leaving the meeting chamber all at the same time after the
meeting has concluded. If some have left the meeting chamber and others were to remain,
the ones who have gone might harbour suspicion against those who remain, with the
uneasy thought that they stay behind to make important decisions behind their back. This
sort of suspicious speculation is poisonous for the rulers’ mind.
In another sense:
‘to disperse in harmony’
means to be keen to undertake what is to be
undertaken (as the follow up action consequent to the deliberations and decisions at the
meeting). For example, if a rebellion needs to be quelled and someone is to take charge,
everyone is eager to shoulder the responsibility.
‘Harmony in discharging duties’
means rendering every possible assistance among one
another. For example, if one of the members is found to be falling short of his duty, the
others would send their sons or brothers to render help. Where a visitor needs to be
entertained, the responsibility is not shirked but all join in the task. In meeting their
individual social obligations too, whether for happy occasions or sad occasions, all the
members act as one whole family.)
(iii) The Third Factor of Growth, Non-decline
‚Œnanda, do VajjÊ princes abstain from enacting ordinances that have not been
enacted previously, and do they abstain from revoking what has been enacted
previously, and do they follow the time-honoured Vajji traditions and practices?
What have you heard?‛
‚Venerable Sir, I have heard that the VajjÊ princes abstain from enacting ordinances
that have not been enacted previously, and that they follow the time-honoured VajjÊ
traditions and practices.‛
‚Œnanda, so long as the VajjÊ princes abstain from enacting ordinances that have
not been enacted previously, and abstain from revoking what has been enacted
previously, and follow the time honoured VajjÊ traditions and practices, they are
bound to prosper; there is no reason for their decline.‛
(Note:
‘Enacting ordinances’
means imposing taxes and fines. Imposing fresh taxes and
fines that were not done before, and not revoking traditional taxes and fines is an important
principle for rulers.
‘Following VajjÊ traditions and practices’
means acting in accordance
with traditional code of justice. For instance, execution of accused persons without trial is a
flagrant disregard of tradition and practice. Whenever fresh taxes and fines are enacted the
people naturally resent it. They may even feel that they are fleeced and in that case they
may leave the country in disgust and turn to robbery and crime in remote places, or some
of the discontented lot may join gangs of bandits, cause strife in out of the way areas.
Revoking traditional taxes and fines will result in loss of revenue. This will render the