THE GREAT CHRONICLE OF BUDDHAS
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proposed expedition. If my plan is of any benefit to me, He would remain silent; if it is
against my own good, He would say: ‚What good is it for the king to go on such an
expedition?‛ Reflecting thus, he said to the Brahmin VassakÈra (his Chief Minister):
‚Here, Brahmin, go to the BhagavÈ. Pay homage at His feet and convey my
message. Enquire after His health whether the BhagavÈ is free from any affliction
and disease, whether He is well and fit, and is well at ease. Say to the BhagavÈ:
‘Venerable Sir, King AjÈtasattu of Magada, son of Queen VedehÊ, pays homage at
Your feet. He enquires after the Bhagava's health whether the BhagavÈ is free from
affliction and disease, whether the BhagavÈ is well and fit, and is well at ease.’
Then say to Him: ‘Venerable Sir, the King wishes to make war against the VajjÊ
princes, the Licchavis of VesÈlÊ, and is making self-glorious declarations that he
will exterminate the VajjÊ princes, however powerful and mighty they might be,
and that he will play havoc with them and cause their ruin.’ And then carefully
note what the BhagavÈ says and report back to me. The BhagavÈ never speaks
false.‛
‚Very well, Your Majesty,‛ said the Brahmin VassakÈra and he went to the GijjakuÔa Hill
amidst a splendid formation of carriages. Once there, he (ascended from the carriage)
approached the Buddha, and after exchanging greetings and concluding courteous words of
felicitation, sat at a suitable place. Then he said to the Buddha:
‚Revered Gotama, King AjÈtasattu of Magada, son of Queen VedehÊ pays homage
at Your feet. He enquires after Your health whether You are free from affliction
and disease, whether You are well and fit, and whether You are well at ease.
Revered Gotama, King AjÈtasattu wishes to make war against the VajjÊ princes, the
LicchavÊ of VesalÊ, and is making self-glorious declaration that he will exterminate
the VajjÊ princes, play havoc with them, and cause their ruin.‛
Seven Factors of Growth, Non-decline for Kings
At that time, the Venerable Œnanda was at the back of the Buddha, fanning Him. (In this
connection it may be pointed out that the Buddhas, by virtue of their infinite merit, do not
feel too cold nor too hot. Œnanda's fanning the Buddha was merely an act of veneration.)
When the Buddha had heard the Brahmin's words He did not say anything to him but
entered into a dialogue with Venerable Œnanda:
(He said:) ‚Œnanda, do the VajjÊ princes hold meetings frequently? Do they have
meetings many times? What have you heard?‛
(Œnanda:) ‚Venerable Sir, I have heard that the VajjÊ princes hold meetings frequently,
and that they have meetings many times.‛
(i) The First Factor of Growth, Non-decline
‚Œnanda, so long as the VajjÊ princes assemble frequently and have many
meetings, they are bound to prosper; there is no reason for their decline.‛
(Note: Frequent meetings means three or more meetings every day. ‘They have meetings
many times’ means never skipping a day without meeting.
The advantages of frequent meetings is that fresh information is always forthcoming from
the eight directions. If up-to-date information is not forthcoming, unrest at remote places
and border areas might go unnoticed at the capital; so also breach of law and order in the
country might not be duly reported. If no prompt action is taken against lawless elements
this will be taken as laxity on the part of those in authority and the law and order situation
will deteriorate. This is a sure way of decline for rulers.
If, on the other hand, frequent meetings are held, up-to-date information from all over the
country can reach the capital and prompt action can be taken whenever necessary. The bad
people will then know that they do not stand any chance against this sort of efficient
administration and will disperse. This is a sure way of prosperity for rulers.)