Chapter 39
three months he was still unable to attain arahatship. MahÈsÊva reflected: ‚I had come here
hoping to attain
arahatta-phala
in three days, but three months have passed without my
attaining it. My fellow-
bhikkhus
have joined the Sangha congregation of
arahats
now.‛ He
felt miserable and tears streamed down his face.
Then he pondered: ‚Perhaps I have been indulgent: I have alternated the four bodily
postures (i.e. lying, sitting, standing, walking) in my meditating work. I will now renounce
the lying posture and will not wash my feet until I attain
arahatta-phala
.‛ So he kept away
his cot at a corner and resumed meditation. Another
vassa
passed by, and no arahatship
was at hand. Each
vassa
ended not with enlightenment but with tears —— tears of noble
desire unfulfilled. In this way, twenty-nine years marked by twenty-nine assemblies of the
arahats
(at the end of each
vassa
) went by.
Young boys from the village noticed the ruptures that had developed on both the feet of
MahÈsÊva and they tried their best to patch them up with thorns. Then they joked among
themselves: ‚Oh, how I envy those ruptured feet.‛
A Celestial Maiden comes to The Rescue
On the full moon day, in the month of the Thadingyut, on the thirtieth year of his ardent
practice, MahÈsÊva sat leaning against the board and took stock of the situation. ‚I have
been at it for thirty years, and
arahatta-phala
is still beyond my reach. Clearly, arahatship
is not for me in this life. How I miss the opportunity of attending the congregation of
arahats
together with my fellow
bhikkhus
.‛ An unpleasant sensation (
domanassa-vedanÈ
)
overwhelmed him. Tears came rolling down his face.
At the time, a celestial maiden stood before him sobbing. The
bhikkhu
elder asked: ‚Who
is there weeping?‛
‚I am a deva maiden, Venerable Sir.‛
‚Why do you weep like this?‛
‚Venerable Sir, I think weeping is the way to attainment of
magga-phala
and I am
weeping (following your example) in the hope of attaining one
magga-phala
or two
magga-phalas
.‛
At this, the old
bhikkhu's
pride was rudely shaken. He said to himself: ‚Now, MahÈsÊva,
you have made yourself the laughing-stock of a young deva maiden. Does it become you?‛
A strong feeling of religious emotional awakening,
SaÑvega,
overtook him. He redoubled
his right endeavour and (soon) attained
arahatta-phala
along with the four Discriminative
Knowledges (
PaÔisambbhidÈ-ÒÈÓa
).
Now that he felt relaxed mentally, he thought of stretching himself awhile. He cleaned up
his cot, filled his water pots, and sat at the head of the walk way, reminding himself the
need to wash his feet that he had neglected for these thirty years.
Sakka appears and washes MahÈsÊva's Feet
MahÈsÊva's pupils remembered their teacher on the thirtieth year of his departure and saw
(by their special powers) that he had attained arahatship. Knowing what had crossed in the
teacher's mind, they said: ‚It is ridiculous to let our teacher trouble himself to wash his
own feet while his pupils like ourselves are living.‛ Thinking thus, all the thirty thousand
arahat
-pupils travelled in the direction of the cave where MahÈsÊva was sitting, all of them
vying with one another to get the opportunity of washing their teacher's feet.
MahÈsÊva however insisted that he must do the job, which he had neglected for thirty
years himself. At that juncture, Sakka thought to himself: ‚The
bhikkhu-
elder is insisting on
washing his feet himself, refusing them to be washed by his thirty thousand
arahat
pupils.
It is absurd that my revered one should bother to wash his own feet while a lay supporter
like myself is living. I will go there and do the job.‛ He took his Queen Suja with him and
appeared at the scene. Putting his Queen in front, he announced to the thirty thousand
arahat-bhikkhus
: ‚Make way, Venerable. Sirs, a woman is coming.‛ He then made
obeisance to MahÈsÊva and sat squatting before him, and said: ‚Venerable Sir, let me wash