The Twenty-Four Buddhas – 97
2. The Chronicle of Buddha Koṇḍañña
Early Life
The aeon in which Buddha Dīpaṅkara appeared came eventually to an end.
When one immeasurable (
asaṅkhyeyya
) number of aeons had passed after that,
there appeared Buddha Koṇḍañña in a certain aeon.
Asaṅkhyeyya
is a number which is immeasurable, and the period between
the previous Buddha Dīpaṅkara and the following Buddha Koṇḍañña is
called a
Buddhantara-asaṅkhyeyya
as it is to be understood as an
immeasurable interval between two Buddhas.
This is how Buddha Koṇḍañña appeared: At the end of his fulfilment of the
perfections for 16 immeasurables
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and 100,000 aeons, while enjoying his life in
the divine abode of Tusita which is a tradition followed by all Bodhisattas, and
having complied with the request made by other Devas for becoming a Buddha,
he descended to the human world to be conceived in the womb of Queen Sujātā
at King Sunanda’s palace in the city of Rammavatī. At the moment of his
conception there occurred the usual 32 portent phenomena.
The Bodhisatta was born after ten months had passed. At the moment of his
birth also, the portents became manifest and other miraculous events that were
associated with every Bodhisatta took place.
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[122]
Since the Bodhisatta belonged to the clan of Koṇḍañña, he was named Prince
Koṇḍañña. When he came of age, he enjoyed a kingly life for 10,000 years,
living in the three most delightful golden palaces: Suci, Suruci and Subha, with
his chief consort Rucī Devī, and being waited upon and entertained by 300,000
female dancers and attendants.
While Koṇḍañña was living thus, Queen Rucī Devī gave birth to a son, named
Vijitasena. On seeing the four omens of the aged, the sick, the dead, and the
recluse, the Bodhisatta renounced the world, riding a chariot drawn by four
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[The original translation said “60 immeasurables,” but no Bodhisatta has to fill the
perfections for that long, the quickest is 4 immeasurables and 100,000 aeons, and the
slowest is 16 immeasurables and 100,000 aeons, see the Further Explanations. This
figure of 16 is confirmed in BvA.]
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All this will be mentioned in detail when we come to the Chronicle of Buddha Gotama.