27b: The 9th Rains Retreat (Schism) – 951
Brahmadatta ordered his attendants to bring the king and queen of Kosala to
him. The attendants did as they were bid.
Monastics, King Brahamadatta of Kāsi gave orders to his servants: “Courtiers,
fasten
[677]
the hands of King Dīghīti and his queen at their backs tightly, shave
their heads with a razor, beat a drum that produces harsh and broken sound,
take them from street to street, from crossroads to crossroads, beating them all
along the way, and finally take them out of the city by the southern gate to be
cut up into four pieces. Their remains must be discarded to the four quarters.”
The executioners did as they were ordered by the king.
King Kosala’s Doctrine of Peace
At that time, Prince Dīghāvu had a longing to see his parents. He thought to
himself: “It is quite a long time since I have seen my parents, I had better go and
see them now.” He therefore entered the town and came face to face with his ill-
fated parents, with their hands fastened tight at their backs, their heads shaved,
being beaten up and paraded from street to street, from crossroads to crossroads
to the unbearable sounds of the drums. He was greatly shocked and choked with
a deep sense of sorrow, but he managed to go to his parents, even with strained
emotions.
Monastics, when King Dīghīti saw his son, Dīghāvu coming from a distance, he
uttered these words of advice meant for his son: “My dear son, Dīghāvu, do not
look far and do not look close either; my dear son, Dīghāvu, revenge does not
promote peace; my dear son, Dīghāvu, only non-resentment gives peace.”
When King Dīghīti uttered such words of advice, the courtiers misunderstood
him and said: “This King Dīghīti of Kosala had lost his head; where is his son,
Dīghāvu? Whom is he addressing as: ‘My dear son, Dīghāvu, do not look far and
do not look close either; my dear son, Dīghāvu, revenge does not promote peace;
my dear son, Dīghāvu, only non-resentment gives peace?’ ”
When King Dīghīti heard their remarks, he retorted: “My dear men, I am not
speaking thus through loss of mind, only wise men will understand the meaning
of what I said.”
King Dīghīti uttered the same words of advice three times and the executioners
made the same comments three times. King Dīghīti gave the same explanation to
them, to show that he was mentally sound and that it was meant for wise men
who would understand the meaning.