27b: The 9th Rains Retreat (Schism) – 946
exposing themselves to the risk of committing an offence against him, a demerit
that could direct them to realms of misery.
It should be borne in mind therefore, that the Buddha had thus refrained
from putting blame on either of the rival groups in the interest of peace
and tranquillity and after delivering discourses for the unity of the Saṅgha,
made his departure from that place.
[674]
Exposition on Being in Communion
Now at that time, monastics who had been suspended carried out the Observance
(
Uposatha
) and performed the formal legal acts (
Saṅgha-kamma
) in the
boundary hall (
sīma
) of the same monastery; whereas those who had expelled
the former, carried out the Observance and performed the formal legal acts by
having gone outside the monastery.
One of the monastics of the latter group approached the Buddha with profound
respect and addressed him: “Most exalted Buddha, those monastics who had
been suspended carried out the Observance and performed the formal legal acts
in the boundary hall (
sīma
) of the same monastery; whereas those who expelled
the former carried out the Observance and performed the formal legal acts by
having gone outside the monastery.”
Whereupon the Buddha gave the following answer to that monastic: “Monks, in
case those suspended monastics carry out the Observance and perform other
legal acts in accordance with the procedure for a motion and proclamation
(
ñatti-kamma-vācā
) laid down by me, in the boundary hall (
sīma
) of the
monastery, their performances must be held to be quite in order and legally
valid.
In the same way, if you, the suspending monastics, who have suspended the
former, carried out the observance and performed other legal acts in accordance
with the procedure for a motion and proclamation (
ñatti-kamma-vācā
), laid
down by me, in the boundary hall (
sīma
) of the monastery, your performances
also must be held to be quite in order and legally valid.
Monks, what is the reason for this? The suspended monastics belong to a
different communion from yours, they are not associated with you and you
belong to a different communion from theirs through not associating with them.
Monks, there are two grounds for belonging to a different communion (
ñāṇa-
saṁvāsa
): 1) One’s own effort; one makes oneself belong to a different