27a: The 9th Rains Retreat (Ghosaka and Māgaṇḍiya) – 932
Soon afterwards a rumour that the Kosambī rich man had died was afloat and
the couple made preparations to go there with attendants. The intelligent wife
warned her husband to enter the building with great caution and to post escorts
around the house beforehand. She accompanied her husband as he entered the
house, raising her hands and crying as if lamenting. She found her way to the
rich man who was lying in a dark corner and struck his chest with her head, as if
in great sorrow sending the dying man already weak with ailment to an early
death.
After the cremation of the corporeal relics (
sarīra-jhāpana
) of the rich man of
Kosambī, Ghosaka, by generous bribing, induced the intimate servants of the
deceased to tell outsiders that he was the son of the late old man.
Title of Rich Man of Kosambī
Seven days after the death of the rich man of Kosambī, King Udena considered
that he had to find a person to succeed him, one with the desirable qualifications
who would earn the title: “The Rich Man of Kosambī (
Kosambī-seṭṭhi
).” He
ordered his royal servants to find out if the late rich man had a son or not. All
the intimate servants of the late rich man unanimously reported that he had a
son by the name of Ghosaka, who was worthy of succeeding his father. King
Udena then conferred the title of “The Rich Man of Kosambī” on Ghosaka
complete with insignia of office.
When Ghosaka became The Rich Man of Kosambī, his wise and intelligent wife
said: “My dear lord, although we are of lowly origins, we have become great
and glorious by virtue of our meritorious deeds of the past, and let us, therefore,
maintain it by performing meritorious deeds with redoubled zeal and
enthusiasm.” Her husband readily accepted her good proposals, and the couple
mutually agreed to spend 1,000 pieces of money every day in unbroken
generosity (
nibaddha-dāna
), without any breach or breakage throughout their
lives.
[666]
The Recluses of Kosambī
There were three distinguished rich men in Kosambī country before the time of
the Fully Self-Awakened Buddha. They were Ghosaka, Kukkuṭa and Pāvārika
who were boyhood friends. They looked upon 500 recluses as their teachers in
the absence of the Buddha and looked after them well. All the recluses used to
take up residence at Kosambī during the rainy season, which lasted for four