The Twenty-Four Buddhas – 92
attainments.
51
The Buddha then left the city of Rammavatī and entered
Sudassana monastery.
Three Occasions of the Buddha’s Teaching
1. Having spent 49 days in the neighbourhood of the Bodhi tree after his
Awakening, Buddha Dīpaṅkara delivered the first discourse at Sunandārāma at
the request of Mahā Brahma and administered the Dhamma, the elixir of
immortality to one billion Devas and humans. This was the first occasion
(
Dhammābhisamaya
) of the Buddha’s teaching.
2. Next, knowing that his son, Prince Usabhakkhandha, had become
intellectually mature, Buddha Dīpaṅkara gave a discourse and administered the
Dhamma, the elixir of immortality, to 900 million Devas and humans headed by
the prince.
3. Finally, after defeating the heretics near the acacia tree at the city-gate of
Rammavatī and displaying the twin miracle of water and fire, the Buddha
taught the Abhidhamma, sitting on the stone slab of Paṇḍukambala at the foot
of a Pāricchattaka tree in Tāvatiṁsa heaven, and administered the Dhamma, the
elixir of immortality, to 900 million Devas and Brahmas headed by a Deva who,
in his previous existence, had been the Buddha’s mother, Sumedhā Devī.
[119]
Three Occasions of the Disciples’ Meeting
1. There were three occasions of a meeting (
sannipāta
) of Buddha Dīpaṅkara’s
disciples, one of them being at Sunandārama, where Arahats, numbering about
1,000 billion from all regions, specially met for the first time.
2. Next, the disciples’ meeting took place on Mount Nārada. Once, while
wandering from place to place with 400,000 monastics, Buddha Dīpaṅkara
arrived at the delightful Mount Nārada which was full of marvellous features.
The mountain was occupied by a Yakkha named Naradeva. People brought
human beings as sacrificial offering in his honour annually.
3. Seeing that the people were endowed with the merits of their past deeds to
rely upon, the Buddha ascended the mountain alone, leaving behind his
monastics. Thereupon, the Yakkha became furious and caused a trembling of
51
The eight attainments (
samapatti
) are the four form absorptions (
rūpa
-
jhāna
) and the
four formless absorptions (
arūpa
-
jhāna
).